A free soul needs no intercessor to God
This enlightened manner of
reflecting on the noumenon to understand the foundation of reality brings
This awakening moves the individual towards
personal responsibility as
well as personal
The ultimate awakening to reality
occurs when we personally
experience a revelation of
the infinite eternal
power of the divine
ultimate awakening of gnosis we find infinite compassion as we
walk hand in hand with God in the
Garden of Nirvana on the perfect evening at the end of the perfect
"A man is lying on a
She moves about him carefully. He stirs faintly, says a
few words, asks for a drink, smiles and then becomes silent. That morning she
had seen him fold his hands, and she had asked him whether he wanted her to
send for a priest.
She goes out,
and a few minutes later, a dark-robed priest enters.
"I am dying," says
the man on the bed.
"What is your religion?" asks the priest.
"The religion of my own country, Greek
"That is a heresy which you must instantly abjure. There is
only one true religion, the Roman Catholic
religion. Confess now. I will absolve you ."
"Tell me your
sins, repent and
everything will be forgiven
The sick man is bewildered and begins to get excited.
"Do not be
surprised, my son, if my questions are direct and to the point. I ask you
in all simplicity, as is my august duty as a priest. Answer me in the same
simple spirit, and you will enter into
The priest nods toward the door.
"Who is that person?"
"She is a girl," says the dying man. "I took her under my protection
when she was a child. She shared the hardships of my traveller's life, and took
care of me. I married her before my death because I am rich and she is poor."
"I love her," says the dying man.
"At last, you are
confessing!" cries the priest.
men scan each other's faces keenly,
"Desiring the flesh of this
woman you committed a sin in spirit!"
dying man draws himself up and becomes hardened, incredulous before this stranger, with
the vulgar appearance, in whose mouth the
words of God and truth assume a grotesque aspect.
However, he makes an
"If I have sinned
in spirit, to use your words," he said, "it proves that I have not sinned
in reality. Why should I
repent of what was natural desire?"
thought committed in spirit
is committed in intention,
and therefore in effect, and must be confessed and
"I confess I have committed sin, and I repent,"
says the dying man.
"Tell me the details of yielding to temptation of
the evil spirit in you?"
The man was swept by
a wave of rebellion.
half rose and leaned on his elbow, glaring at the stranger, who returned his
"Why have I the evil spirit in me?" he demanded.
"You are not the only one. All men have it."
The man sat up
again, seized by a new fit of
anger which consumed him.
"Then it is God who put it into them,
since it is God who made them."
The priest looked at
the rebellious man blankly.
"How else could souls be tried?" he said quite calmly.
can excuse the suffering of the good."
"I have listened patiently to
your ramblings and feel sorry for you. You must prepare to appear before God,
from whom you seem to have lived apart. Repent, tell me you believe in the
Catholic religion, which will save you."
"Get out!" shouts the dying man.
But the priest does not stir.
Goaded by the urgency of the case,
impelled by the necessity of saving this soul in spite of itself, the priest
"You are dying," cries the priest, "You have only
moments to live!"
"No," mumbles the dying man.
The black-robed priest catches
hold of both his hands.
discussion. You are losing precious time!"
"Ah!" mutters the priest
between clenched teeth.
He twists the man's hands in his.
dying man tries to wrest himself free. There is a dry rattle of fury in his
throat. With the remnant of his voice, in a low tone, he gasps, "No!"
"Scoundrel!" cries the priest. And he strikes him in the face. After
that neither man moves for a while. Then the priest goes at it again.
"Simply say with me, 'Our Father, who art in heaven.' I ask nothing
The dying man moves not.
"At least you will die holding a
crucifix," he snarls.
He draws a crucifix from his pocket, and slams it
on the dying man's breast.
The dying man shakes
himself in dull horror, as if the Roman
Catholic religion is contagious, and sweeps the crucifix to the
The dying man's face contorts.
The priest stoops,
"Carrion, you want to
die like a dog, but
I am here!"
priest picks up the crucifix, and waits for his final chance.
man pants, completely at the end of his strength.
The priest, seeing him in
his power, lays the crucifix on his breast.
This time the dying man has
no choice but to let it stay there, unable to do anything but look at it with
dying eyes full of hate." - Henri Barbusse
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of the Lumière Infinie - a rational gnostic mystery religion based
on reason which requires no leap of faith, accepts no tithes, has no supreme
leader, no church buildings and in which each and every individual is
encouraged to develop a personal relation with the Creator and Sustainer
through the pursuit of the knowledge of reality in the hope of curing the
corruption that has enveloped the human spirit. The tenets of The Truth of
the Way of the Lumière Infinie are spelled out in detail on this web
site by the author. Violent acts against individuals due to their religious
beliefs in America is considered a "hate crime."
This web site in no way
condones violence. To the contrary the intent here is to reduce the violence
that is already occurring due to the international corporate cartels desire to
control the human race. The international corporate cartel already controls the
world economic system, corporate media worldwide, the global industrial
military entertainment complex and is responsible for the collapse of morals,
the elevation of self-centered behavior and the destruction of global
ecosystems. Civilization is based on coöperation. Coöperation does
not occur at the point of a gun.
American social mores and values have
declined precipitously over the last century as the corrupt international
cartel has garnered more and more power. This power rests in the ability to
deceive the populace in general through corporate media by pressing emotional
buttons which have been preprogrammed into the population through prior
corporate media psychological operations. The results have been the destruction
of the family and the destruction of social structures that do not adhere to
the corrupt international elites vision of a perfect world. Through distraction
and coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
views and opinions presented on this web site are the views and opinions of
individual human men and women that, through their writings, showed the
capacity for intelligent, reasonable, rational, insightful and unpopular
thought. All factual information presented on this web site is believed to be
true and accurate and is presented as originally presented in print media which
may or may not have originally presented the facts truthfully. Opinion and
thoughts have been adapted, edited, corrected, redacted, combined, added to,
re-edited and re-corrected as nearly all opinion and thought has been
throughout time but has been done so in the spirit of the original writer with
the intent of making his or her thoughts and opinions clearer and relevant to
the reader in the present time.
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