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In researching the
history of Judaism, the investigator discovers a wide variance in the written
material dependent on time and place.
" Jewish history has been tragic
to the Jews and no less tragic to the neighboring nations who have suffered
them. Our major vice of old as of today is
parasitism. We are
a people of vultures living on
the labor and good fortune of the rest of the world." -
Samuel Roth
Observations about
Yiddish life by gentiles
is startlingly consistent.
Consistently credible gentile themes include
attacks against Eastern European
Jews include Yiddish elitism,
their insularity and
clannishness, their disdain for
gentiles, their exploitive
and deceptive behavior towards those not their own,
the suspicion of
national disloyalties and allegiance to the lands they lived in,
excessive Yiddish proclivity to money and
economic
control, and an economic
"parasitism".
Philostratus, an ancient Greek author, believed that
the Hebrews "have long since risen against
humanity itself. They are men who have devised a misanthropic life, who
share neither food nor drink with others."
When investigating Hebrew
relations with gentiles throughout history, there are only two possible sources
for information: Hebrews
and gentiles.
Many of those
branded antiSemite
represented a bewildering range of opinion and personality types.
Even a
child's exercise of logic and
common sense, the
perceptual common
denominator of all such disparate people can only be the enduring truths about
Yiddish, Mizrahi, and
Sephardic merchants and
moneylenders as each
observer experienced them in
varying historical and cultural circumstances.
History that does not fit
within the carefully contrived revisionist history put forward by Zionist
scholars is systematically overlooked, explained away, or, in some cases,
championed as a necessary response to social injustice perpetrated on the Jews
by gentiles.
Since the 1960s numerous wealthy Jews have been funding
Jewish studies programs at colleges and universities throughout America, and
well-budgeted Jewish researchers have been falling over each other in writing
about everything Jewish (even including meta-histories of the lives of modern
Jewish historians like Salo Baron, Raul Hilberg, Simon Dubnov, Cecil Roth).
Among the mountains of material Jews write about themselves is a vast
subfield: modern Jewish obsession with
" antSemitism."
Indeed, Jews - who insist that gentiles keeping tabs on
who's Jewish is itself an act of antiSemitism - can somehow tell us that
exactly three Jews died in the Battle of the Alamo, exactly seventeen died when
the US$ Maine was sunk off Cuba
in 1898 to start the
Spanish-American
War, and that Wyatt Earp lived with a Jewess and was
buried in a Jewish
cemetery.
"The desire to present Jews and
Judaism in a good light still
influences many donors and may even be
their primary motive." - William
Cutter
"By making Jewish Studies available at the university level we
have given ... young people another chance to appreciate the positive and
sophisticated aspects of Jewish culture ...
We have legitimized these subjects and
made them attractive." - Bernard Cooperman*
Gentiles
perspectives on
"being Jewish" are not welcome.
While Jews herald gentile
discrimination against them as virtually the very foundation of Jewish studies,
the Jewish community's typical double standard reeks with
hypocrisy.
There are
exceptions, but most current writing and teaching about Jews is
mythological and
self-congratulatory.
"My
department hired two feminist historians this past
year, one of them a Marxist
theoretician. Among the first things both did upon moving to Los Angeles
was to join a synagogue." - Steven Zipperstein*
" Myth-making about the
Jewish family, and particularly about the role of women in that family, has
become a virtual preoccupation of contemporary Jewish community." - Paula
Hyman*
"Jews living in the Diaspora have frequently
spread much propaganda about themselves, in order to maintain a low profile,
and as a consequence, have downplayed
social problems of their own." - Mimi Scharf*
"Every community-endowed
program in Jewish studies has its own story about communal pressure to
'represent' the assumed interests of Jews on campus, to
defend Israel against attack, and
to bolster the self-image of Jewish
students." - David Biale*
This is, at core, the description of the
reconstruction of history at the university level, the replacing of
a critical view of the past with
legend.
"Detroit's toughest, most ruthless mob was the all Purple Gang.
Led by a transplanted New York hoodlum, Ray Bernstein*, the gang dominated the
city's bootlegging and narcotics traffic throughout the prohibition era. " -
Robert Rockaway*
The petty criminal gang of Samuel "Sammie Purple" Cohen
evolved with the ascendency of the three Bernstein brothers - Abe, Isadore, and
Ray.
Beginning with shoplifting and
extortion, the gang
moved up into the distilling and brewing business.
Harry Fleisher, Henry
Shore, Eddie Fletcher, Irving Milberg, Harry Altman, Harry Keywell, and Morris
and Phil Raider of the Oakland Sugar House Gang joined forces as "The Purple
Gang" under the leadership of Abe Bernstein.
The hijacking of a shipment
of Purple Gang whisky by the Bugs Moran gang of Chicago led to the St.
Valentine's Day Massacre of seven Moran gangsters.
The Purples,
flamboyant and well-known in the city's
night spots, liked to dress well, be seen in public and live in fine
houses.
A rival Sicilian gang, tired of competing with the Purples,
decided to eliminate them scripted in the movie series "The
Godfather".
So stealthy was the Sicilian move that neither the Purples
nor the public realized what was going on as they were systematically and
mysteriously executed.
Detroit police credit the Purple Gang with over
500 killings.
Jewish reluctance to explore other prominent areas of
their history was noted by Gerald Krefetz* in 1982.
Gerald Krefetz noted
a long list of Vampire
economists including Edward Bernstein, Arthur
Burns, Otto Eckstein, Solomon Fabricant,
Milton Friedman,
Alan Greenspan, William Haber,
Robert Heilbroner, Lawrence
Klein, Simon Kuznets, Leon Kyserling, Robert Lekachman, Wassily Leontif,
Allan Meltzer, Oscar Morgenstern, Paul Samuelson, Anna Schwartz, Robert
Solomon, and Murray Weidenbaum.
What do these Vampire economists have
in common, other than being Jews and
economists?
"The
economic role of Jews in America is
just about the only topic with which these economists have not concerned
themselves." - Gerald Krefetz
In the late 1990s,
Sanford Ziff*, billionaire founder
of Sunglass Hut, reneged on a $2 million pledge to the University of
Miami "because the university allowed the
student newspaper to
publish an ad that denied the veracity of the Holocaust.
The conflict
resulted in a compromise, with Sanford Ziff releasing his donation after the
university set up a committee to revive and expand its courses and programs on
Jewish and Holocaust studies."
"What they did agree to do was to set
up a special committee, and I, being on the board of the
Holocaust Documentation and Education
Center, was able to get the center to confer with the University of
Miami.
Today, after a couple of years of meetings the university, which
at the time had three courses on Holocaust studies in the Judaic department,
today has over 25 courses in Jewish history, Holocaust studies, antiSemitism, Jewish
life and not only in the Department of Judaism but throughout the whole
university." - Sanford Ziff
1995 University
of Massachusets at Amherst sets up a pro-Jewish propaganda department, hiring
"a full-time staff person to
promote acceptance of Jews and help advance Jewish learning and culture".
The 'Office of Jewish Affairs' has two purposes: to combat
antiSemitism on campus
and to build a positive Jewish experience among students who are not Jewish." -
University of Massachusets at Amherst
British visitor Howard
Jacobson* notes the first time he visited the University of Judaism in Los
Angeles:
"I go in the main entrance and find myself immediately in a
gift-shop.
I don't know enough about universities in America to be
certain, but I have a hunch that it is not normal for a gift shop to the first
thing you encounter on campus, before reception, before notice-boards, before
directions."
"As
is well known the Jews used to load all their sins on a goat and drive it out
into the desert to purify themselves." - Otto Fenichel*
"The
depiction of Jewish history as
a long episode of victimization is false.
Although Jews certainly have suffered many savage episodes of
persecution - for a people over three and
one-half millennia old, it would be truly astonishing not to find such
episodes." - Michael Goldberg *
Jewish studies was designed
specifically for the purpose of locking the Jews victimhood into historical
stone.
A change of historical perspective in which the
Jews are not always victims
but were actually at times the
victimizers has serious political risks for the Jews as the continued
belief in the myth Jews have always been victims of the gentiles is necessary
to "disarm" the antiSemitism of the gentiles.
If one asserts that Jews
throughout history were not always victims and were free - in
Polish feudal society
or under the reign of the Bolsheviks, in fact freer than gentiles - it becomes
harder to defend the traditional
argument that Jews were always "forced into" their historical exploitive
roles.
In particular, if we accept the premise of Jewish empowerment, we
must also reconsider, and ultimately underscore,
Jewish economic roles in history.
This role is, in itself, a far cry from claims of
victimization.
In the
ruthlessly competitive
economic sphere and self-aggrandizing nature of that
enterprise,
Jews victimized others on a massive
scale.
During the many wars and famines in European history,
Jews played integral and
important roles in legislating, manipulating, and causing other peoples'
catastrophic suffering.
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