Mudhead

teaching the Mudheads to copulate

The Mudheads are not very intelligent.

Long ago they didn't know many things, even very simple, everyday actions.

So a man tried to instruct them. He tried to teach them how to go up a ladder.

He showed them how to do it, and they tried to copy him, but they couldn't.

One tried to go up the ladder with his feet upmost, standing on his head.

Another tried to climb the back of the ladder.

A third kept falling through the rungs, while a fourth got all tangled in the rungs.

They just couldn't do it.

Then the man tried to teach them how to build a house.

He showed them the right way to do it, and they tried to imitate his actions.

But one started with the roof and made the others hold up the ceiling while he tried to build downward from it.

Another put together a house with no doors and windows.

He built it from the inside, and when he wanted to go out, he found he had walled himself in.

The others had to break down the walls to let him out.

Still another made the mud bricks out of sand.

When it rained, his house collapsed into a sandpile.

Try as they would, the Mudheads just couldn't do it right.

Then the man tried to show them a really simple thing - how to sit on a chair.

They watched and tried to do as he did.

One sat on top of the chair back and tumbled over.

Another sat underneath the chair.

Another sat on the chair with his back to the front.

A fourth tried to sit upside down with his head where his rump ought to have been.

They just couldn't get the point.

'Well," said their instructor, "I will try one thing more. I am going to show you how to copulate."

There was a fat old woman who hadn't had a man in her for a long time.

"They can all practice on me," she said, "I don't mind."

So she lifted up her manta and bent over, and the instructor copulated with her in the simplest way - from the back as dogs do.

The Mudheads watched closely, and then they all wanted to try.

But none of them could find the right opening.

One tried to do it in the anus.

Another in the knee bend.

Another in the arm bend.

Another in the armpit.

They tried and tried.

They really wanted to do it right, but they couldn't.

"I give up on you," said the instructor.

The fat old woman just laughed.

A Zuni clown dance story.

In intervals between solemn masked dances the Mudheads provide relief as a comic counterpoint.

do not

Do not let care corrode and gnaw your heart, lest you should fall into a state of despondency and throw away all the blessings you enjoy and with them your life.

Do not stir the fire with a sword, do not irritate an angry person; rather endeavor to sooth and appease him. When no longer under the influence of passion, he may hear and be benefitted by your remonstrances.

Do not talk on moral or religious subjects before immoral persons who are disposed to ridicule every thing that is grave and serious; neither enter into arguments with persons who are obstinate, or ignorant; who are either incapable of understanding, or predetermined not to adopt what you advise.

Do not be ready to bind yourselves by vows, or oaths, to do, or to refrain from any act. If the thing be proper in itself, you will have sufficient incentive to do it, without laying such obligations or restrictions upon yourself; the necessity for which can only arise from imbecility, or inconstancy of mind, which you should rather endeavor to cure than to indulge.

Do not through weariness, or inconstancy, leave any business nearly completed in which you are engaged, unfinished, but persist to the end; else all the time, labor, and expense that have been bestowed upon the work, will be lost, and you will lose your character likewise; or when you perceive yourself about to die, with patience and courage submit to your fate, and do not weakly and foolishly wish for an extension of your life, in the vain hope that you should live more rationally.

Do not attempt those actions one is unqualified to perform, nor discourse on matters one does not understand; more attention will be given to a blind man discoursing on colors.

Do nothing to revive a settled dispute or contest in which you were engaged, you may not come off a second time so well.

Do not feed, or take under your roof animals of ferocious and savage dispositions, that have sharp and crooked claws.

Do not awaken sorrow once sorrow is asleep.

Do not wake a sleeping dog.

To follow the law of the Mishneh Torah an observant Jews must:

The Book of Judges

whip the wicked,
do not allow a sorcerer to live,
not execute the innocent on circumstantial evidence;
not punish one who committed an offence under duress.

Laws of Rebels include nine commandments, three positive commandments and six negative commandments, which are:
(1) to act according to the Torah as the Great Rabbinical Court declares it;
(2) not to deviate from their words;
(3) not to add to the Torah either in the commandments of the Written Law or in the interpretation that we have learned from tradition;
(4) not to take away from either of them;
(5) not to curse one's father or mother;
(6) not to strike one's father or mother;
(7) to honor one's father and mother;
(8) to fear one's father and mother;
(9) that a son shall not be stubborn and rebellious against the voice of his father and mother.

Laws of Kings and Wars include twenty-three commandments, ten positive commandments and thirteen negative commandments, which are:
(1) to appoint a king from among the Israelites;
(2) not to appoint him from the community of converts;
(3) that he shall not have many wives;
(4) that he shall not have many horses;
(5) that he shall not have much gold and silver;
(6) to exterminate the seven Canaanite peoples;
(7) not to let a single one of them live;
(8) to wipe out the seed of Amalek; (Amalek expelled the Israelites from Eygpt.)
(9) to remember what Amalek did;
(10) not to forget his evil deeds and his ambush on the way;
(11) not to dwell in the Land of Egypt;
(12) to offer peace to the inhabitants of a city when besieging it, and to deal with it in the way set out in the Torah, according as it makes peace or does not;
(13) not to seek peace with Ammon and Moab, when besieging them;(the children of Lot)
(14) not to destroy fruit trees in a siege;
(15) to prepare a latrine so that members of the camp shall go out there to excrete;
(16) to prepare a stake to dig with;
(17) to anoint a priest to speak to the men of the army in time of war;
(18) for a man who has espoused a wife, built a house, or planted a vineyard to rejoice in their new acquisitions a full year, and they are sent back home from the war;
(19) that they shall not be pressed into any service, and not even to go out for the needs of the city, the needs of the troops, nor the like;
(20) not to be frightened nor retreat in time of war;
(21) the rule for a beautiful woman taken captive in war;
(22) that she is not to be sold;
(23) that one shall not enslave her after having sexual relations with her.

slavery

(1) To start with, we have Leviticus 25:43-46 to read.........."Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly." Clearly slavery is not forbidden. Slavery is legal and a modern capitalist might say it is the freedom to own slaves. But this passage says that you cannot have Israelite slaves but only slaves from other nations.

(2) Slaves in ancient Israel were automatically emancipated after 6 years of slavery, but only if they were Jewish. However, if the slave owner "gave" the slave a wife, the owner could keep the wife and any children as his property. This can't be true. This must be anti-Semitic propaganda as the Torah is a book of love and tolerance. Well, Exodus 21:1-4 explains all.

(3) If one set one's mind back to days of slavery it should be possible to imagine how slaves must of been treated. In terms of beatings, Exodus 21:20-21 provides a decent telling; 'And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money [property].' So in this passage, killing your slaves is not allowed. But beating them as long as they can survive after two days is allowed.

(4) Passages in Exodus state that female slaves who were sold into slavery by their fathers would be slaves forever. Exodus 21:7: 'And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.'

(5) Exodus 21:8. If a person bought a female slave from her father and she displeased him, he had no right to sell her to a foreign owner. If the owner required her to marry his son, then the owner was required to treat her like a daughter-in-law. If the owner marries his slave and later marries another woman, he was required to treat his slave as he previously had. If he violates any of these requirements, then she must be emancipated. But she would leave without any money or means of supporting herself; she would be free, but abandoned.

(6) Genesis 16:1-2. 'Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, "Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her." And Abram listened to the voice of Sarai.' Would one call this the rape of a slave? Well obviously Hagai had no choice in the matter as she was Abraham's property. All the Jewish forefathers had slaves, Abraham, Isaac, Jacob etc... Nowadays slavery is not seen at all as acceptable however in the 19th century the situation was different. A quote found by a leading European Rabbi called Morris-Jacob Raphall in 1861 was him saying that calling slavery a sin is blasphemy because all the great Jews owed slaves.

(7) The Torah has always been viewed as progressive. While still containing ideas which are now not seen as moral in the 21st century, it did put limits on how to treat slaves. The best example is: Exodus 20:10: "But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:"

(8) We left the most disturbing passage for end. Torah says that if someone steal something then he must pay back what he sole plus extra. But if that thief cannot afford this then he would be sold as a slave (Exodus 22:3). Stealing in those days was not about consumer items but for more desperate acts like stealing bread to survive. The same rule applies for someone who owes money. A debtor who could not pay back creditors might be sold into slavery or possibly have his children sold. (II Kings 4:1)

prostitution

(1) The attitudes towards prostitutes is similar to the attitude towards prostitutes now. It was seen as a disgusting and immoral profession and there was no sympathy for the woman. In line with the fact that the Torah was written by men, the prostitutes create evil. As a punishment Jeremiah 13:26-27 says; "Therefore will I discover thy skirts upon thy face, that thy shame may appear. I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields" These women will be forcibly put in front of the public naked in order to embarrass and humiliate them. Levititus 21:9 is a bit more extreme; 'And the daughter of any priest, if she profanes herself by whoring, profanes her father; she shall be burned with fire.'

(2) Yet despite this, one of the heroes of the Torah, Samson visited a prostitute. Judges 16:1, 'One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her.'

(3) Judah (Jacobs son) also slept with a prostitute. Later found out she was his daughter-in-law and furthermore she became pregnant. So he ordered her to be burnt alive. (Genesis 38:16, 40)

from http://www.left-wing.net/torah/slaves.htm - July 29,2008 - Jewish left-wing community website

back to stacks contents

This web site is not a commercial web site and is presented for educational purposes only.

This website defines a new religious ideology to which its author adheres. The author feels that the falsification of reality outside personal experience has created a populace unable to discern propaganda from reality and that this has been done purposefully by an international corporate cartel through their agents who wish to foist a corrupt version of reality on the human race. Religious intolerance occurs when any group refuses to tolerate religious practices, religious beliefs or persons due to their religious ideology. This web site marks the founding of the religion aptly named The Truth of the Way of Life - a rational religion based on reason which requires no leap of faith, accepts no tithes, has no supreme leader, no church buildings and in which each and every individual is encouraged to develop a personal relation with God through the pursuit of the knowledge of reality in the hope of curing the spiritual corruption that has enveloped the human spirit. The tenets of The Truth of the Way of Life are spelled out in detail on this web site by the author. Violent acts against individuals due to their religious beliefs in America is considered a “hate crime.”

This web site in no way condones violence. To the contrary the intent here is to reduce the violence that is already occurring due to the international corporate cartels desire to control the human race. The international corporate cartel already controls the world central banking system, mass media worldwide, the industrial military entertainment complex of America and is responsible for the collapse of morals, the elevation of self-centered behavior and the destruction of global ecosystems. Civilization is based on cooperation. Cooperation does not occur at the point of a gun.

American social mores and values have declined precipitously over the last century as the corrupt international cartel has garnered more and more power. This power rests in the ability to deceive the populace in general through mass media by pressing emotional buttons which have been preprogrammed into the population through prior mass media psychological operations. The results have been the destruction of the family and the destruction of social structures that do not adhere to the corrupt international elites vision of a perfect world. Through distraction and coercion the direction of thought of the bulk of the population has been directed toward solutions proposed by the corrupt international elite that further consolidates their power and which further their purposes.

All views and opinions presented on this web site are the views and opinions of individual human men and women that, through their writings, showed the capacity for intelligent, reasonable, rational, insightful and unpopular thought. All factual information presented on this web site is believed to be true and accurate and is presented as originally presented in print media which may or may not have originally presented the facts truthfully. Opinion and thoughts have been adapted, edited, corrected, redacted, combined, added to, re-edited and re-corrected as nearly all opinion and thought has been throughout time but has been done so in the spirit of the original writer with the intent of making his or her thoughts and opinions clearer and relevant to the reader in the present time. Opinion and thoughts have been adapted, edited, corrected, redacted, combined, added to, re-edited and re-corrected as nearly all opinion and thought has been throughout time but has been done so in the spirit of the original writer with the intent of making his or her thoughts and opinions clearer and relevant to the reader in the present time.

Fair Use Notice This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of criminal justice, human rights, political, economic, democratic, scientific, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the United States Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information see: www.law.cornell.edu/uscode/17/107.shtml. If you wish to use copyrighted material from this site for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.