The word "Christianity" is already a misunderstanding -
been only one Christian, and he died on the
And others are
proud of their modicum of
and for the
sake of it do violence to all things:
so that the
Earth is drowned in their
how ineptly cometh the word "virtue" out of their mouth!
And when they
say: "I am just,"
it always soundeth
like: "I am just-revenged!"
virtues they want to scratch out the
eyes of their enemies;
elevate themselves only that
they may lower others.
And again there are those
who sit in their swamp,
speak thus from among the
"Virtue - that is to sit
quietly in the swamp.
We bite no one, and go
out of the way of him who would bite;
all matters we have the opinion that is given us."
And again there
are those who love
and think that
virtue is a sort of
Their knees continually adore,
and their hands are eulogies of
knoweth naught thereof.
there are those who regard it as virtue to
"Virtue is necessary";
but, after all is said and done, they believe only that policemen are necessary.
-from Thus Spake Zarathustra
Men were considered free so they
might be judged and punished.
(Men were considered to
have free will so that they might be
judged and punished without remorse.)
The most instructive
experiences are those of everyday
All credibility, all good conscience, all evidence of
truth come only from the
Belief means not
wanting to know what is
The surest way to
corrupt a youth is to instruct him to hold in higher
regard those who think and act alike than those who think
and act differently.
The Earth has a
skin and that skin has diseases, one of those
diseases is man.
A madman runs into a
marketplace crying incessantly,
"I seek God!
I seek God!"
This action provokes
laughter from the men in the marketplace,
who, do not
believe in God.
In jest, they ask the
madman whether God is
lost, hiding, or traveling on a
the madman confronts his tormentors with this announcement:
"God is dead.
And we have killed God."
People profess to be
Christians and to have
faith in God, but their confessions are habitual responses
that lack depth and authenticity.
Friedrich Nietzsche, German
From 1880 until his collapse
in January 1889, Friedrich Nietzsche led a wandering
existence as a stateless
individual, writing most of his major
works during this period. The initial symptoms of Friedrich Nietzsche's
breakdown, as evidenced in the letters he sent to his friends in the few days
of lucidity remaining to him, bear many similarities to the
ecstatic writings of
religious mystics. Friedrich Nietzsche's
letters describe his experience as a
religious breakthrough and he rejoices, rather than laments.
A paper published in Acta Psychiatrica Scandinavica
reconsiders the insanity and death of philosopher
Friedrich Nietzsche, who is commonly thought to have died of neurosyphilis. The
story of Nietzsche having caught syphilis from prostitutes was actually
concocted after the Second World War by Wilhelm Lange-Eichbaum, an academic who
was one of Nietzsche's most vociferous critics. Intellectuals at the time were
keen to demolish the reputation of Nietzsche, whose idea of a "Superman" was used to underpin Nazism. In the
late 19th century more than 90 per cent of those with advanced syphilis rapidly
declined and died within five years of diagnosis. Nietzsche, in contrast, lived
for another 11 years.
The authors of the new study published in
published in Acta Psychiatrica Scandinavica suggest that Nietzsche died of
frontotemporal dementia a type of dementia that specifically affects the
frontal and temporal lobes. Other studies of medical records suggest that
Friedrich Nietzsche almost certainly died of a slowly-developing brain tumor.
"Nietzsche was not anti-semitic or a nationalist, and hated the herd
mentality," said Prof Stephen Houlgate, a Nietzsche scholar at Warwick
University. "If this new research gets rid of another misconception about him,
Friedrich Nietzsche was
heavily influenced by
Arthur Schopenhauer who
theorized that humans
living in the realm of
living in the realm of
desire, and thus are
eternally tormented by that
desire (this parallels
the dharma of Siddhartha
Gautama). That drive was defined by Arthur Schopenhauer as the inherent drive
beings, and indeed
all creatures, to stay
alive and to reproduce.
Arthur Schopenhauer believed that through
art the thinking individual could be jarred out of
their limited, individual
prespective to feel a sense of the universal (metaphysics)
Nietzsche's hypothesis of the human condition to some
extent left out the social engineering variable
by assuming that the herd is willing to accepts its role - most of the time
they are born into it and quite simply see no other way. There most definitely
is a pecking order mentality in that people will agree with powerful
personalities in the hope of currying those people's favor and many willing
ride the force of these people's personality wave regardless of
moral concerns. That
is due to the fact that these individuals basically owe their
increased material wealth and power to their
lack of empathy which gives them an operational advantage.
The homosexual Vampire Benjamin Disraeli,
sponsored by Lionel Rothschild and Montefiore can properly be regarded as the
father of Zionism and Nazism.
As prime minister under Victoria in the
1870s, Disraeli was the overseer of Britain's imperial design to secure a
"homeland" for Jews as a British outpost in the Middle East.
novels Disraeli authored called for an Aryan-Semitic alliance to form an
organized superior "Caucasian race" that was destined to rule the world with
British power and the Hebrew-centered "sacred mysteries of the East."
The first British cries for a return to Palestine were sounded when
Napoleon conquered Egypt.
Napoleon was carrying out the Grand Design of
the great 17th century humanist Gottfried Wilhelm Leibniz. That Grand Design,
the design of humanist republicans in the United States, France and elsewhere,
called for industrializing Asia, the Near East, and Africa - the Third World -
as a means of advancing the process of industrialization of Europe and America.
Leibniz's special project for conquering Egypt to open the Mediterranean as a
trade route for a France-centered European trade drive was coopted in full by
Napoleon in the 1790s. When Napoleon's troops landed in Egypt, the British
press shrieked in. loud headlines: "Napoleon: Plagiarist of Leibniz."
Upon arriving in the Near East, Bible in one hand, Koran in the other,
Napoleon made an appeal for an ecumenical alliance of Christianity, Islam, and
Judaism to bring the Near East under the hegemony of republican forces in
Europe. Within this ecumenical framework, Napoleon called for the return of
Jews to Palestine as a crucial input for the development of the entire region.
Except for a few Hassidic elements in Eastern Europe, Zionism had
little attraction for Jews. Western European and American Jews were celebrating
the recently won achievements of emancipations brought with the Napoleonic Code
to Europe and republicanism. Eastern European Jews in Poland, Russia, and
elsewhere eagerly awaited the process of industrialization and de-ghettoization
of their countries. And for every one or two who trekked off to Palestine to
worship the land of Mother Zion, tens of
thousands of Jews migrated to the "Promised Land" - the United States.
The first important impetus for Zionism from Britain came with the
formation of an "Evangelical Revival."
Its best-known preacher came
from the highest ranks of the British aristocracy: Anthony Ashley Cooper, the
seventh Earl of Shaftesbury. The revival was the promotion of an anti-Vatican,
anti-French "Anglican Israel" movement which called for the restoration of
British-sponsored Jews to a "homeland" in Palestine. By the 1820s,
Shaftesbury's irrationalists were compiling a monthly periodical entitled
"Jewish Intelligence," under whose auspices missionaries were sent to Eastern
Europe to proselytize for the Anglican "return to Israel" doctrine to Jews.
This became a centerpiece of British Near East strategy during the
1838-40 period, under the aegis of Shaftesbury in-law, British Foreign
Secretary Lord Palmerston. Lord Palmerston was overseeing the establishment of
Scottish Rite freemasonry cults across the globe. Palmerston's turn toward
Zionism as a useful tool was again the result of a renewed threat of an
Egyptian leader Mohammed Ali had conquered
much of Syria and Palestine beginning in 1832, and he had established allies in
both these areas. Mohammed Ali was a strong believer in development and had
secured the first major imports into the Arab East of the technologies, skills,
and trained manpower that had transformed the European nations into modern,
societies. The Egyptian ruler was threatening to catalyze a "bonapartist"
momentum throughout the Islamic world which would reverse centuries of
stagnation and would jeopardize two centuries of British East India
Company-Levant Company control of the region.
In 1839, a Foreign Office
outlet, the London Globe, ran a series of articles envisaging the mass
settlement of Jews in the context of the establishment of an independent state
in Syria and Palestine - without, of course, there being any Jews to enlist in
such a mission. This fact did not stop
Palmerston from exclaiming in an August 1840 memorandum, "There exists at the
present time among the Jews dispersed over Europe, a strong notion that the
time is approaching when their nation is to return to Palestine." Palmerston
"strongly recommended" that the Turkish Sultan be persuaded "to hold out every
just encouragement to the Jews of Europe to return to Palestine."
Charles Henry Churchill was in the British army that defeated Mohammed Ali in
1840 and was one of the intelligence officers assigned in the late 1830s to
foment anti-French tribal uprisings
against the French and pro-French Maronite Christians in Mount Lebanon. Working
primarily among the Druze tribes, Charles Henry Churchill was responsible for
instigating bloodbaths in the region. At Damascus, Charles Henry Churchill
pleaded with the city's Jews to remember first, that "England was the most
constant and loyal friend of the Jews"; second, that Palestine was still
"echoing with the songs of the Daughters of Zion"; and third, that hopes were
growing that "the hour of liberation of Israel was approaching." Charles Henry
Churchill's speech was called the "first public Zionist manifestation."
On June 14, 1841, Charles Henry Churchill
wrote the following astounding letter to Hofjuden (Court Jew)
|I cannot conceal from you my most anxious
desire to see your countrymen endeavor once more to resume their existence as a
people. I consider the object to be perfectly obtainable. But two things are
indispensably necessary. Firstly, that the Jews will themselves take up the
matter universally and unanimously. Secondly, that the European Powers will aid
them in their views. It is for the Jews to make a commencement. Let the
principal persons of their community place themselves at the head of the
movement. Let them meet, concert, and petition. In fact, the agitation must be
simultaneous throughout Europe The result would be that you would conjure up a
new element in Eastern diplomacy-an element which under such auspices as those
of the wealthy and influential members of the Jewish community could not fail
only of attracting great attention and of exciting extraordinary interest, but
also of producing great events.
Forced to tone down his
insistence on the creation of a "Jewish Kingdom,'' Charles Henry Churchill
undauntedly wrote in 1842, "I trust every effort will be made by the Jews to
accomplish the means of living amidst those scenes rendered sacred by ancient
recollection and which they regard with filial affection." Only the "dread of
insecurity of life and property,'' he claimed, "has hitherto been a bar to the
accomplishment of their natural desire." To encourage this "natural desire,"
Churchill appealed for a mission of
high-level Jewish personalities to go to Eastern Europe to "endeavor to
ascertain the feelings and wishes of the Jews in the rest of Europe on a
question so interesting and important" as the "prospective regeneration" of
Several years later, in his 1853 book Mount Lebanon,
Charles Henry Churchill echoed Disraeli's excitement over a prospective
"British-Eastern" quasi-mystical alliance: " It must be clear to every English
mind, that if England's Oriental supremacy is to be upheld, Syria and Egypt
must be made to fall more or less under her sway of influence."
1862, Edward VII, then the Prince of Wales, made a well-publicized tour of the
Holy Land, the first English crown claimant to do so in nearly 600 years.
Zionism, beginning with the trip by Edward, became an open option for which the
British oligarchy collectively began to organize.
On his trip Prince
Edward was surrounded by an entourage of Zionist propagandists gleaned from the
dens of Oxford and Cambridge. His guide was Oxford church historian Dean
Stanley, the author of Sinai and Palestine and The History of the Jewish
Church, both emphasizing the "Jewish roots of Christianity." Stanley was only
one of a gaggle of "scholars" whose intended purpose was to turn Disraeli's mad
utterings about the foundations of Christianity in his novels into the
hegemonic doctrines of Britain's most prestigious scholarly institutions.
At Oxford, Stanley worked with Benjamin Jowett, the fraudulent
translator of Plato, who during the
1850s and 1860s used his post at Oxford to spread the idea that the Jewish
prophets - many of whom were known by Jowett to be agents of the Babylonian
oligarchy - were the "schoolmasters of the ages'' and those to whom "our age
owed its moral feelings." Others of the early 1860s elite at Oxford included
Edward Pusey, the leader of the so-called Oxford Movement, which also included
the Jesuit heretic Cardinal John Henry Newman.
Pusey was Oxford's
Regius Professor of Hebrew, from which chair he "gave nine lectures a week to
teach divinity students a full idiomatic knowledge of the language of the Old
Testament for the better understanding of God's word." Then there was Matthew
Arnold, a Professor of Poetry, who lent his name to the doctrine that
Christianity was only "modified Hebraism."
Three years after Prince
Edward's trip to the Holy Land, the British Foreign Office began preparing
Palestine for "resettlement." In 1865 the Palestine Exploration Fund was
founded with funding mainly from Oxford and Cambridge Universities and the
Grand Lodge of Freemasons.
The Palestine Exploration Fund's task was to
"recover the real past and the real people of the Book" and carry out a
comprehensive study of all relevant aspects of the historical territory of
In the 1870s, the British sent South African Lawrence
Oliphant to conduct a feasibility study for settlement in Palestine. His report
back stated that a Jewish state in Palestine would ensure the "political and
economic penetration of Palestine by Britain."
In 1877, the British
Prime Minister, Benjamin Disraeli, wrote a blueprint for a Zionist state in
Palestine under British rule; the document was published anonymously and put
into circulation in Vienna. With his 1877 blueprint for a Zionist state in
Palestine, Disraeli was putting into practice the fantasies of his early
literary career. In 1832, the future prime minister had written a novel
entitled Alroy , the story of a Jewish return to Palestine based on a
12th century rebel against the Baghdad caliphate named Alroy who portrayed
himself as the Messiah. Race - not progress - was the basis of human
civilization, and the "Semitic" and "Aryan" components of the Caucasian race
are superior over other and "mixed" breeds.
To the ordinary layman,
Disraeli's some 40 novels of the 1832-47 period must appear as a rambling
stream of inchoate fantasy. They are in fact political documents in coded form
for communication to the set of cultists around high priest Edward
Bulwer-Lytton. They are as important as the 1877 blueprint in defining the
Universal Reign of which the return to Palestine was but a part.
novel, Disraeli states:
|'Progress and reaction are but words to
mystify the millions. They mean nothing, they are nothing, they are phrases and
not facts. All is race. In the structure, the decay, and the development of the
various families of man, the vicissitudes of history find their main
Disraeli conjures up the myth
of "Jewish world power" - in a manner hardly matched by the most acute
anti-Semites on the Anti-Defamation League's payroll.
The nature of
actual British-Hofjuden influence over finance and diplomacy is obscured by
identifying the power base as "the Jews," or "the Semites."
Endymion, Disraeli writes:
|The Semites now exercise a vast influence
over affairs by their smallest though most peculiar family, the Jews. There is
no race gifted with so much tenacity, such skill in organization. These skills
have given them an unprecedented hold over property and illimitable credit. As
you advance in life and get experience in affairs, the Jews will cross you
everywhere. They have been stealing into our secret diplomacy, which they have
almost appropriated; in another quarter of a century, they will claim the share
of open government. The next, inevitable step is to formalize the Semitic race
- Anglo-Saxon alliance as the superior "pure Caucasian race" to dominate the
"Vast as the
obligations of the whole
human family are to the Hebrew race,'' Disraeli is quoted by one of his
biographers, "there is no portion of the modern population so much indebted to
them as the British people."
In a public speech, Disraeli stated:
|The Jews represent the Semitic
principle; all that is spiritual in our
nature They are a living and the most striking evidence of the falsity of that
pernicious doctrine of modern times, the natural equality of man The natural
equality of man now in vogue, and taking the form of cosmopolitan fraternity,
is a principle which, were it possible to
act on it, would deteriorate the great races and destroy all the genius of the
world. What would be the consequence on the great Anglo-Saxon republic, for
example, were it citizens to secede from their negro and coloured
populations?... The native tendency of the Jewish race, who are justly proud of
their blood, is against the doctrine of the equality of man.
"Disraeli's concept of 'race'
was as unsound scientifically and historically as that of the Nazis. Moreover,
the support of his reputation helped to give respectability to the preposterous
racial principle and to establish it as a
serious doctrine on the Continent. Disraeli was among the spiritual ancestors
of the Nazi brand of anti-Semitism in our own day." - Cecil Roth
1865-76, the Palestine Exploration Fund was the clearinghouse for Anglican
- The Fund worked with the British War Office to
organize studies that would document the "inhabitability" of Palestine by
demonstrating its "inhabitability" in the past and its current available
resources. The head of these expeditions was Sir Charles Warren, who concluded
in a work published in 1875 that Palestine "could again be the productive
land it had been of old.'' Warren
proposed that Palestine be developed by the East India Company with "the avowed
intention of gradually introducing the Jews pure and simple (!) who would
eventually occupy and govern the country" - a country which would achieve "a
population of fifteen million."
- A parallel study was conducted by Lieutenants
Claude Conder and (the future Lord) Kitchener. The later author of such works
as Judas Maccabeus and the Jewish War of Independence and The Hebrew Tragedy,
Conder and the Palestine Exploration Fund laid out a comprehensive plan to make
Palestine "habitable again" as it was before the Arab conquest had driven out
the Byzantines. In 1882, Conder was chosen to guide another crown tour of the
Holy Land, this time by the future George V, then Prince George.
- The now-decrepit Lord Shaftesbury, one of the
Fund's founders, became its president in 1875. As he was preparing to die with
dignity, Shaftesbury pleaded for the Fund "to send out the best agents" to
"prepare" Palestine "for the return of its ancient possessors ... for the time
cannot be far off before that great event will come to pass." Then, right
before doddering to his grave, Shaftesbury wrote in the Quarterly Review:
|Syria and Palestine will ere long become
most important. The old time will come back ... the country wants capital and
population. The Jew can give it both. And has not England a special interest in
promoting such a restoration? ... She must preserve Syria to herself. Does not
policy then ... exhort England to foster the nationality of the Jews and aid
them, as opportunity may offer, to return as a leavening power to their old
country? England is the great trading and maritime power of the world. To
England, then, naturally belongs the role of favouring the settlement of the
Jews in Palestine.... The nationality of the Jew exists, the spirit is there
and has been for three thousand years, but the external form, the crowning bond
of union, is still wanting. A nation must have a country. The old
land, the old people.
The focal point of Britain's
Near East designs was Egypt, not Palestine per se. When the French had begun
construction of the Canal, then-Prime Minister Palmerston announced, "I must
tell you frankly that what we are afraid of" is that "this Canal will put other
nations on an equal footing with us."
When Disraeli became Prime
Minister in 1874, he maneuvered to have the London Rothschilds buy the Egyptian
ruler's shares in the Canal for the British government. Soon after, Disraeli
and his Foreign Secretary Lord Salisbury (Robert Cecil) acquired Cyprus for
Britain with the aim, according to a British historian, of "bringing Palestine
and Syria within the orbit of British control" - an aim which Salisbury-Cecil
referred to quite candidly in his private writings.
Among Disraeli and
Salisbury's Zionist-style initiatives were:
- The 1877 authorship of the Jewish State
blueprint published anonymously by Smolenskin at British request in Vienna and
withheld from the 1878 Berlin Congress for immediate political reasons;
- Support for a scheme of a South African
mystic, Lawrence Oliphant, for a large-scale Jewish settlement project in the
In this way, the Disraeli-Salisbury Near East
strategy smoothed the way for the Round Table group that ran British policy
from the early 1880s onward to promulgate the Balfour Declaration. The extent
of their preparations made the 1890s emergence of an actual organized
political-Zionist movement around Theodore Herzl almost anticlimactic.
- Development of a "charter of rights" for Jews
in southeastern Europe, which gave the British Foreign Office free rein to
intervene at will in the affairs of principalities in that region.
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This web site is not a commercial web site and
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This website defines a new
perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
created a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of Life - a rational gnostic mystery religion based on reason which
requires no leap of faith, accepts no tithes, has no supreme leader, no church
buildings and in which each and every individual is encouraged to develop a
personal relation with the Creator and Sustainer through the pursuit of the
knowledge of reality in the hope of curing the spiritual corruption that has
enveloped the human spirit. The tenets of The Truth of the Way of Life are
spelled out in detail on this web site by the author. Violent acts against
individuals due to their religious beliefs in America is considered a
This web site in no way condones violence. To the
contrary the intent here is to reduce the violence that is already occurring
due to the international corporate cartels desire to control the human race.
The international corporate cartel already controls the world central banking
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complex and is responsible for the collapse of morals, the elevation of
self-centered behavior and the destruction of global ecosystems. Civilization
is based on cooperation. Cooperation does not occur at the point of a
American social mores and values have declined precipitously over
the last century as the corrupt international cartel has garnered more and more
power. This power rests in the ability to deceive the populace in general
through mass media by pressing emotional buttons which have been preprogrammed
into the population through prior mass media psychological operations. The
results have been the destruction of the family and the destruction of social
structures that do not adhere to the corrupt international elites vision of
a perfect world. Through distraction
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directed toward solutions proposed by the corrupt international elite that
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