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Darksome night and
Shining Moon,
East,
then South, then West, then North,
Harken to the Witches Rune:
Here
come I to call thee forth.
Earth and
Water,
Air and
Fire,
Wand and Pentacle and
Sword,
Work ye unto my desire,
Harken ye unto my
word.
Cords and Censer, Scourge
and knife,
Powers of the Witches
Blade,
Waken all ye into life,
Come ye as the Charm is made:
Queen
of Heaven, Queen of Hell, Horned Hunter of the Night,
Lend your
power unto the Spell, Work my will by
Magic Rite.
"Our aim is to gain the inner sight, and we do it
the most natural and easy way. Our opponents' aim is ever to prevent man and
woman from loving, thinking that everything that helps or even permits them to
love is wicked and vile. To us it is natural, and if it aids the Great Work it
is good." - Gerald Gardner
To Gain the
Sight
This cometh to different people in diverse ways. 'Tis
seldom it cometh naturally, but it can be induced in many ways. Deep and
prolonged meditation may do or
prolonged fasting. Of old monks and nuns obtained
visions by long vigils, combined
with fasting, flagellation till the blood came, and other mortifications of the
flesh, and so undoubtedly had visions. In the East it is tried with
various tortures, at the same time sitting in cramped postures, which retard
the flow of blood, and these torments, long and continued, give good results.
But in the Craft we are taught an easier way to intensify the
imagination, at the same time
controlling the blood supply, and this may best be done by using the ritual.
Limiting and constraining any of the
senses serves to increase the
concentration of another. Shutting the eyes aids the hearing. So the binding of
the initiate's hands increases the mental perception, while the scourge
increaseth the inner vision.
It is important to work naked from the start, so it becometh as second
nature, and no thought of "I have no clothes" shall ever intrude and take your
attention from the work. Also, your skin being so accustomed to unconfinement,
when power is given off the flow is more easy and regular. Also, when dancing
you are free and unconfined. . . . And the greatest of all, the touch of the
body of your beloved thrills your inmost soul, and so your body gives out its
utmost power; and then it is most
important of all that there is not the slightest thing to divert the attention,
for then the mind must seize and mold the power generated, and redirect it to the
desired end with all the force and frenzy of the
imagination.
Naked, tie
hands behind back, pull up to small of back, and tie ends in front of throat,
leaving a cable-tow to lead by, hanging down in front. Arms thus form a
triangle at back. For the purpose of ritual it is good that the initiates be
bound firmly enough to feel they are absolutely helpless but without
discomfort. If the aspirant complains of pain, the bonds must be loosened
slightly; always remember the object is to retard the blood flow enough to
induce a trance state. This involves slight discomfort, but great discomfort
prevents the trance state. So the initiate goeth through it proudly, like a
princess, knowing it but serves to increase her glory. But this can only be
done by the aid of another intelligence and in a circle, to prevent the
power thus generated being lost.
The Circle
The Circle, which is the
Temple of the Gods, should be truly cast and purified, that it may be a fit
place for the gods to enter.
Mark a Circle nine feet across on the
floor with chalk. The best way is to get a string. Tie 2 loops four foot, six
inches apart. Put one loop over a nail or something in the center. Put chalk in
the other and run it round. Have a bowl of water, a table as an Altar and some
salt. Trace the Circle on the lines you have marked out, starting at the East
and returning to the East. Always go round the Circle with your right hand to
the Altar. Put the salt into the water and go round the circle again,
sprinkling it to purify it. Go round the Circle again censing it.
Incense induces relaxation and helps to build up the atmosphere which
is necessary to suggestibility. Gum mastic, aromatic rush roots, cinnamon bark,
musk, juniper, sandalwood, and ambergris in combination are all good, but
patchouli is best of all. And if you may have cannabis, 'tis better still.
Everyone in the circle is then sprinkled and censed. Draw an invoking
pentacle in the Air, starting at the
top and going to the lefthand corner, saying, "I summon, and call thee up, O Ye
Mighty ones of the East, to guard the Circle and witness our rites." Then
holding the point of Athame upwards, do the same to the South, West, and North,
and return to the center, to the south of the Altar.
Power is latent in the body and may
be drawn out and used in various ways by the skilled. But unless confined in a
circle it will be swiftly dissipated. Hence the importance of a properly
constructed circle.
Power
exudes from the body; hence you should be properly prepared. The slightest dirt
spoils everything, which shows the importance of thorough cleanliness. The
attitude of mind has great effect, so only work with a spirit of reverence. A
little wine taken and repeated during the ceremony, if necessary, helps to
produce power. Other strong drinks or drugs may be used, but it is necessary to
be very moderate, for if you are confused, even slightly, you cannot
control the
power you evoke. The simplest way is
by dancing and singing monotonous chants, slowly at first and gradually
quickening the tempo until giddiness ensues. The scourge is a far better way,
for it stimulates and excites both body and soul, yet one easily retains
control.
Each woman should bind her man, hands behind back and cable
tow to neck. He should kneel at Altar, and be scourged with light, steady,
monotonous, slow strokes (the scourge has eight tails and five knots in each
tail). The scourgings are 3, 7, 9 (thrice three), and 21 (thrice seven) 40 in
all. It is not meet to make offerings [scourgings] of less than two score to
the Goddess, for here be a mystery.
The fortunate numbers be: 3 and 5. For three added to two (the Perfect Couple)
be five. And three and five be eight; eight and five be thirteen; thirteen and
eight be twenty-one. The Fivefold Kiss is called 5, but there are 8 kisses, for
there be 2 feet and 2 knees and genitals and 2 breasts and the lips. And 5
times 8 be two score. Also, fortunate numbers be 3, 7, 8, and 21, which total
40, or two score. For each man and woman hath ten fingers and ten toes, so each
totals a score. And a perfect couple be two score. So a lesser number would not
be perfect prayer. If more are required make it a perfect number, as four score
or six score. Also there be Eight Elemental Weapons.
When all men are
thus "purified," they purify the women in turn. No one may be in the circle
without being thus purified. A man may only be taught by a woman and a woman by
a man, and that man and man, and woman and woman, should never attempt these
practices together.
Remember, the Circle, properly constructed, is ever
necessary to prevent the power
released from being dissipated. It is also a barrier against any disturbances
of mischievous forces, for to obtain good results you must be free from all
disturbances. Remember that darkness, points of light gleaming amid the
surrounding dark, incense, and the steady passes by a white arm are not stage
effects. They are the mechanical implements which start the suggestions, which
later unlocks the knowledge that
it is possible to obtain the divine ecstasy, and
so attain true knowledge and
communion with the Divine
Goddess. When once you have attained this, ritual is not needed, as you may
attain the state of
ecstasy at will, but till then, or if you having attained this yourself,
and wish to bring a companion to this state of joy, ritual is best.
To
make the anointing ointment, take some glazed pans filled half full with grease
or olive oil. Put in one sweet mint, marjoram in another, ground thyme in a
3rd, and it you may have it, patchouli, dried leaves pounded. Place pans in hot
water bath. Stir and cook for several hours, then pout into linen bags, and
squeeze grease through into pans again, and fill up with fresh leaves. After
doing this several times, the grease will be highly perfumed. Then mix all
together and store in a well-corked jar. Anoint behind ears, throat, armpits,
breasts, and womb. Also, for all ceremonies where the feet are kissed, they
should also be anointed.
All tools must be consecrated by a man and a
woman, both as naked as drawn swords; they must be purified, clean, and
properly prepared. The tool should be kept in as close
connection as possible to the naked
body for at least a month. When not in use, all tools and weapons should be put
away in a secret place; and it is good that this should be near your sleeping
place, and that you handle them each night before retiring. Do not allow anyone
to touch or handle any of your tools until they are thoroughly impregnated with
your aura; say, six months or as near as possible.
To avoid discovery,
let the working tools be as ordinary things that any may have in their houses.
Let the Pentacles be of wax, so they may be broken at once. The best
substances for making tools are
those that have once had life in them. Thus
wood or ivory is better
for a wand than metal. Virgin parchment is better than manufactured paper for
talismans. And things which have been made
by hand are good, because there is
life in them.
The High Priestess shall rule her Coven as representative of the
Goddess, and the High Priest, Magus, shall support her as the representative of
the God. With love and worship in their hearts they shall raise
power from their bodies to give
power to the gods, as has been taught
us of old. For in this way only may man have communion with the gods, for the
gods cannot help man without the help of men.
Form a mental
image of what is desired, and force yourself to see that it is
fulfilled, with the fierce
belief and knowledge that it can and will be fulfilled, and
that you will go on willing till
you force it to be fulfilled. Remember
magical operations are
useless unless the mind can be brought to the proper attitude, keyed to the
utmost pitch.
The Five Essentials:
1. The most important
is "Intention": you must know that
you can and will succeed; it is essential in every operation.
2.
Preparation: you must be properly prepared according to the rules of the Art;
otherwise you will never succeed.
3. The Circle must be properly formed and
purified.
4. You all must be properly purified, several times if necessary,
and this purification should be repeated several times during the rite.
5.
You must have properly consecrated tools.
Magus: Listen to the words of
the Great mother, who was of old also called among men, Artemis, Astarte,
Dione, Melusine, Aphrodite, Cerridwen, Diana, Arianrhod, Bride, and by many
other names.
High Priestess: "My Law is Love unto all beings. Keep pure
your highest ideals. Strive ever towards it. Let naught stop you or turn you
aside. For mine is the secret which opens upon the door of youth; and mine is
the cup of the Wine of Life: and the Cauldron of Cerridwen, which is the Holy
Grail of Immortality. I am the Gracious Goddess who gives the gift of Joy unto
the heart of Man. Upon Earth I give
the knowledge of the Spirit
Eternal, and beyond death I give peace and freedom, and reunion with those
who have gone before. Nor do I demand aught in sacrifice, for behold, I am the
Mother of all things, and
my Love is poured out
upon Earth."
Magus: Hear ye the words of
the Star Goddess, She in
the dust of whose feet are the hosts of Heaven, whose body encircleth the
universe.
High Priestess: "I who am
the beauty of the green
earth; and the White
Moon amongst the Stars; and the mystery of the Waters; and the desire
of the heart of man. I call unto thy soul: arise and come unto me. "For I am
the Soul of nature who giveth life to the Universe; 'From me all things
proceed; and unto me, all things must return.' Beloved of the Gods and men,
thine inmost divine self shall be enfolded in the raptures of the infinite.
"Let my worship be within the heart that rejoiceth, for behold: all acts of
love and pleasure are my rituals; and therefore let there be Beauty and
Strength, Power and Compassion, Honour and Humility, Mirth and Reverence within
you. "And thou who thinkest to seek me, know that thy seeking and yearning
shall avail thee not unless thou know the mystery, that if that which thou
seekest thou findest not within thee, thou wilt never find it without thee, for
behold; I have been with thee from the beginning, and I am that which is
attained at the end of desire."
The Meeting
Dance
Naked all, the High Priestess leads the Dance with Magus,
both hands on her waist, standing behind her. Alternate men and women should do
the same, the High Priestess leading and they following her in the Dance. The
High Priestess at last leads them into a right-hand spiral. When the center is
reached (and this had better be marked by a stone), she suddenly turns and
dances back, kissing each man as she comes to him. All men and women turn
likewise and dance back, each man kissing each woman and each woman kissing
each man. All in time to music, it is a merry game, but must be practiced to be
done well. It is most excellent to get people to know each other at big
gatherings.
Drawing Down the Moon
The
High Priestess stands in front of Altar, assumes Goddess position (arms
crossed). Magus, kneeling in front of her, draws pentacle on her body with
phallus-head wand, invokes, "I invoke and beseech Thee, O mighty Mother of all
life and fertility. By seed and root, by stem and bud, by leaf and flower and
fruit, by Life and
Love, do I invoke Thee to descend into
the body of thy servant and High Priestess [name]."
The Moon having
been drawn down, i.e., link established, Magus and other men give Fivefold
Kiss:
(kissing feet) "Blessed be thy feet, that have brought thee in
these ways";
(kissing knees) "Blessed be thy knees, that shall kneel at
the sacred altar";
(kissing womb) "Blessed be thy womb, without which
we would not be";
(kissing breasts) "Blessed be thy breasts, formed in
beauty and in strength";
(kissing lips) "Blessed be thy lips, that
shall speak the sacred names."
Women all bow.
High Priestess:"
Whenever ye have need of anything, once in the month, and better it be when the
moon is full, ye shall assemble in some secret place and adore the spirit of Me
who am Queen of all Witcheries and Magics. There ye shall assemble, ye who are
fain to learn all sorcery, yet have not won its deepest secrets. To these will
I teach things that are yet unknown. And ye shall be free from slavery, and as
a sign that ye be really free, ye shall be naked in your rites, both men and
women, and ye shall dance, sing, feast, make music, and love, all in my praise.
There is a Secret Door that I have made to establish the way to taste even on
Earth the elixir of immortality. Say, 'Let ecstasy be mine, and joy on Earth
even to me, To Me,' For I am a gracious Goddess. I give unimaginable joys on
Earth, certainty, not faith, while in life! And upon death, peace unutterable,
rest, and ecstasy, nor do I demand aught in sacrifice."
Magus: "Hear ye
the words of the Star Goddess."
High Priestess: "I love you: I yearn
for you: pale or purple, veiled or voluptuous. I who am all pleasure, and
purple and drunkenness of the innermost senses, desire you. Put on the wings,
arouse the coiled splendor within you. Come unto me, for I am the flame that
burns in the heart of every man, and the core of every Star. Let it be your
inmost divine self who art lost in the constant rapture of infinite joy. Let
the rituals be rightly performed with joy and beauty. Remember that all acts of
love and pleasure are my rituals. So let there be beauty and strength, leaping
laughter, force and fire within you."
Ever remember the promise of the
Goddess, "For ecstasy is mine and joy on Earth" so let there ever be joy in
your heart. Greet people with joy, be glad to see them. If times be hard,
think, "It might have been worse. I at least have known the joys of the
Gathering, and I will know them again." Think of the grandeur, beauty, and
poetry of the rites, of the loved ones you meet through them. If you dwell on
this inner joy, your health will be better. You must try to banish all fear,
for it will really touch you. It may hurt your body, but your soul is beyond it
all.
Ever remember, that if you help others it makes you forget your
own woes. And if another be in pain, do what you may to distract his attention
from it. Do not say "You have no pain," but if you may, administer the drugs
which sooth as well as those that cure. Strive to make them believe they are
getting better. Install joyful thoughts into their inner mind so that it be
always believed. If you give him one of the drugs and then say, "The pain is
growing less. Soon it will be gone," because the pain goes, the next time you
say, "The pain is going," he will believe you and the pain will really get
less. But you must ever say so with conviction, and this conviction must come
from your believing it yourself, because you yourself know that if you can fix
his mind so that he believes you, it is true.
Look exactly between
their eyes, looking as if your eyes pierced their heads, opening your eyes as
wide as you may and never blink. This continued gazing oft causes the patient
to grow sleepy. If they show signs of this, say "You are growing sleepy. You
will sleep, you are tired. Sleep. Your eyes grow tired. Sleep." If they close
their eyes, say "Your eyes close, you are tired, you cannot open your eyes." If
they cannot, say "Your arms are tired, you cannot raise them." If they cannot,
say "I am master of your mind. You must ever believe what I tell you. When I
look like this into your eyes you will sleep and be subject to my will," then
tell them they will sleep and wake up refreshed, feeling better. Continue this
with soothing and healing drugs, and try to infuse into them the feeling of
ecstasy that you feel at the Gathering. They cannot feel it in full, but you
can command them to feel what is in your own mind, and try to concentrate on
this ecstasy.
Think joy, think love, try to help others and bring joy
into their lives. Children are naturally easier to influence than grown people.
Ever strive to work through people's existing beliefs. For instance, more than
half of the world believe in amulets. An ordinary stone is not an amulet but if
it hath a natural hole in it, it must be something unusual, so if the patient
hath this belief give him one. But first carry it next your skin for a few
days, forcing your will into it, to cure pain, to feel safe, or against their
particular fear, and this amulet may keep imposing your will when you are
absent. The masters of talismans knew this full well when they say they must be
made in a circle, to avoid distraction, by someone whose mind is on the subject
of the work.
Eightfold Path or Ways to the Centre
1. The firm knowledge that you can and will succeed, forming a
clear picture in your mind of your requirements.
2. Trance states,
Clairvoyance, Projection of the Astral
3. Drugs, Wine, Incense.
4.
Dance, Performing Rites with a purpose.
5. Chants, Spells
6. Blood
control (Cords), Breath control.
7. Scourge
8. The Great Rite
(The Great Rite releases enormous power. Power flashes forth from
newly shed blood. The amount of power raised is so great and continuous that
anyone with knowledge can direct and use it; and it is most probable that the
classical and heathen sacrifices were used in the same way. There are whispers
that when the human victim was a willing sacrifice, with his mind directed on
the Great Work and with highly skilled assistants, wonders ensued but of this I
would not speak.)
Let each High Priestess govern her Coven with
justice and love, with the help of the advice of the elders, always heeding the
advice of the messenger of the gods, if he cometh. She will heed all complaints
of brothers, and strive to settle all differences among them, but it must be
recognized that there be people who will ever strive to force others to do as
they will. If there be any disputes or quarrels among the brethren, the High
Priestess shall straight convene the Elders and enquire into the matter, and
they shall hear both sides, first alone, then together, and they shall decide
justly, not favoring the one side or the other, ever recognizing that there be
people who can never agree to work under others, but at the same time there be
some people who cannot rule justly.
Ever remember, ye are the Hidden
Children of the Gods. So never do anything to disgrace them. Never boast. Never
threaten. Never say you would wish ill to anyone. If you or any not in the
Circle speak of the Craft, say, "Speak not to me of such. It frightens me. 'Tis
evil luck to speak of it."
If you would keep a Book let it be in your
own hand of write. Let brothers and sisters copy what they will, but never let
the Book out of your hands, and never keep the writings of another, for if it
be found in their hand, they well may be taken and enjoined. If your Book be
found 'tis clear proof against you alone. If taken keep all thoughts of the
Craft from your mind. Say you had bad dreams; a devil caused you to write it
without your knowledge. Think to yourself, "I know nothing. I remember nothing.
I have forgotten everything." Drive this into your mind. If the torture be too
great to bear, say, "I will confess. I cannot bear this torture. What do you
want me to say? Tell me and I will say it." If they try to make you speak of
the Sisterhood, DO NOT, but if they try to make you speak of impossibilities,
such as flying through the air, consorting with the Christian Devil, or
sacrificing children, or eating men's flesh, to obtain relief from torture,
say, "I had an evil dream. I was not myself. I was crazed." If you are
condemned, fear not. The Sisterhood is powerful. They may help you to escape,
if you stand steadfast, but if you betray them, there is no hope for you, in
this life, or in that which is to come. Be sure, if steadfast when you go to
the pyre, you will feel naught. If the worst comes, and you go to the pyre,
wait till the flames and smoke spring up, bend your head over, and breath in
with long breaths. You will choke and die swiftly, and wake in the arms of the
Goddess. You go but to Death and what lies beyond, the ecstasy of the Goddess.
Only if it be safe, may the Covens meet, in some safe place, for the
Great Gathering. And while there, none shall say whence they come, or give
their true names, to the end that, if any are tortured, in their agony, they
can not tell if they know not. If any break these laws, even under torture, the
Curse of the Goddess shall be upon them, so they are never reborn on Earth. And
may they remain where they belong, in the
Hell of the Christians.
In the past when we had power, we could use
our Craft against any who ill-treated any of the Sisterhood, but in these evil
times, we may not do so, for our enemies
have devised a burning pit of everlasting fire, into which they say their
God casteth all the people who worship him, except the very few who are
released by their priests' spells and
Masses, and this be chiefly by giving money and rich gifts to receive his
favor, for the Christian God is ever
in need of Money.
None shall use the Craft in any way to do ill to
any, howevermuch they have injured us. As long we obey
the Law, "Harm None" many believe we exist not.
The Law shall still continue to help us in
our plight. No one, however great an injury
or injustice they receive, may use the Craft to do ill or harm any. But
they may, after great consultations with all, use the Craft to prevent or
restrain Christians from harming us and others, but only to let or constrain
them and never to punish, to this end.
Strictly keep to
the Law, never accept
Money for the use of the
Craft. It is Christian
priests and sorcerers who accept money selling pardons to let men escape from
their sins.
You may use the Craft for your own advantage, or for
the advantage of the Craft, only if you be
sure you harm none. Let the Coven debate the matter at length. Only if all
are satisfied that none may be harmed
may the Craft be used. If it is not possible to achieve your ends one way
without harming any, perchance the aim
may be achieved by acting in a different way,
so as to harm none.
Let the
Craft keep books with the names of all Herbs which are good for man, and all
cures, that all may learn. But keep another book with all the Banes [poisons]
and let only the Elders and trustworthy people have this
knowledge.
High Priestess in Goddess
position says, arms crossed:
Mother, Darksome and Divine,
Mine the
Scourge and Mine the Kiss,
The Five-point Star of Love and Bliss;
Here I
charge ye in this Sign.
(Opens out arms to pentacle
position)
Bow before my Spirit bright (All
bow)
Aphrodite, Arianrhod,
Lover of the Horned God,
Queen of
Witchery and Night.
Diana, Brigid, Melusine,
Am I named of old by men,
Artemis and Cerridwen,
Hell's dark mistress, Heaven's Queen.
Te who
ask of me a boon,
Meet ye in some hidden shade,
Lead my dance in
greenwood glade
By the
light of the full moon.
Dance about mine altar stone,
Work my holy
magistry,
Ye who are fain of sorcery,
I bring ye secrets yet unknown.
No more shall ye know slavery who tread my Circle the gathering night.
Come ye all naked to the rite in sign that ye are truly free.
Keep ye
my mysteries in mirth,
Heart
joined to heart and lip to lip.
Five are the points of fellowship
That
bring ye ecstasy on Earth.
No
other law but love I know;
By
naught but love may I be known,
All that liveth is my own:
From me they come, to me they go. |
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