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The state of
the land is always a reflection of kingly rule.
The King,
always immersed in rational thought
patterns, has always been dependent on the Druid,
thinking in a mystical
manner, to find a way
out of the bottom of his poorly engineered logical redistribution rabbit
hole.
Distinction between King
and Druid is sometimes blurred in Celtic tradition.
The king is the
leader of his people, but it is the Druid, standing in the shadows advising the
king, who sets tradition, for his
word is Logos.
"When the King has broken his
obligation to the
Goddess of the Land, then the very
elements of the land forsake him - 'the suspension of amity between a king and
the country', was considered a most grievous rupture.
The sacred union
of the King and the land is a major feature of Celtic kingship incorporated
into the rites of king-making.
The sacred
obligations of the King are
frequently symbolized by the empowering
objects he guards.
For example Gwyddno Garanhir possessed a unlimited food-producing
hamper." - Caitlin Matthews
The state of the land is always a
reflection of kingly rule under druid advise.
If the King was in
harmony with his
duties and obligations, then
the land flourished.
If he neglected his duties,
the land subsequently became a
wasteland.
This theme, familiar
from later Grail legends, arises in
Celtic stories.
They date from a time when
the King channeled
Creation:
neither human
nor divine, sanctioned by the elements, a
land deity
manifestation related to the Goddess of the Land and
Sovereignty.
And a time when
Merlin was a Druid ...
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