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 The
								  spirit of the Creator upon me
								  has
 
 appointed me to preach the Word
								  of the Sustainer.
 
 I am come to heal the
								  brokenhearted;
 
 to redeem the
								  spiritually corrupt;
 
 to announce the captives
								  release;
 
 to awaken
								  those blinded by the needle;
 
 to free the downtrodden from
								  their oppressors.
 
 The
								  Creator is ready to share Life
								  with All.
 
 
 
   
 
 "Heaven can be entered only
 through
								  the narrow gate!
 
 The path to spiritual c✡rrupti✡n
								  is
 broad, and the gate is
								  wide.
 
 Gateway to Life
								  is small,
 as the way is
								  narrow,
 only a few ever find
								  it."
 
 
 
   "In the first two centuries followers of Christ had no image of
								god.
 
 Emerging as they did from Judaism they disdained "idol worship."
 
 They were
								even accused of being atheists." - Kenneth Humphreys
 
 Depending on point
								of view, one of the beauties/problems with the
								Christian Bible is that,
								through carefully framing it can mean
								whatever you want it to.
 
 Using passages from the Gospels Christian
								theologians have 'proven' that Jesus was a
								Pharisee, an
								Essene,
								a revolutionary Zaddikim, a
								Kabbalist, a
								Marxist, a
								Taoist and even
								a supply-side Republican but not a
								Democrat
  . 
 Others have found passages to repudiate these
								assertions and prove Jesus wore three hats -
								Tannaim /
								Tekton /
								Therapeutae and dined with
								Essenes.
 
 Still others have left no stone unturned
								searching for the truth about Jesus.
 
 Over time, as we know entropy,
								everything decays or becomes corrupt.
 
 This would have been the case
								with 1) the original sayings of Jesus, 2) the original writings about Jesus and
								3) the copies of texts of
								Jesus' teaching.
 
 Having no way to know what changes were made
								research suggests original texts were simply statements and
								sermons of Jesus later elaborated
								upon.
 
 Thousands of men spent their entire lives reframing religious
								foundations.
 
 There was much debate about authorship and actuality as
								opposed to what was heretical even in
								the first century after the birth of
								Jesus.
 
 The process of
								narrative selection gradually evolved.
 
 The Bible itself suggets it
								is not the full story or
								a complete image.
 
 Gnostic thought began to build Mystery upon the evolving
								legend of a wandering rabbi with
								a mystical power to heal
								many afflictions.
 
 Mystical
								Gnosticism is a simple
								religion of natural redemption - wisdom of truth gained through
								the coupling of experience with
								knowledge.
 
 Once the
								Legend of the Narzarine
								became widespread Gnostikos
								universally heralded Jesus
								the Tannaim as One who brought Knowledge of Truth.
 
 "In Gnostic
								terms the body's site of power has
								been referred to as those of the 'sleepers' and 'wakers.'
 
 The 'sleepers' being those whose conscious
								self has yet to break through the layers of the body's social conditioning.
 
 The spiritual-somatic
								experience has been seen as
								a threat to
								hierarchical societies because it exists
								beyond their bounds of
								power and control.
 
 This is one reason why ecstatic experiences - whether
								through spiritual or other means -
								have been suppressed,
								outlawed, and
								discredited by
								religions and governing
								institutions alike.
 
 Ecstatic experiences that can
								break down human
								thought patterns and conditioning structures
								are unnerving for institutions of political
								power.
 
 How can you control anything with no physical location?" -
								Kingsley Dennis
 
 
   
 
 
   
 During the
								Axial Age scribbling down
								verbal utterances of the Oral
								Tradition - axioms, adages and proverbs - of
								Akhenaten,
								Lao Tze,
								Siddhartha Gautama,
								Zoroaster,
								Moshe Rabbenu and
								Pythagoras became widespread with
								the use of written
								language.
 
 The Gospel of
								Thomas, found in 1945, is evidence collections existed.
 
 The idea
								that the Greek gospels are based on primitive collection of sayings (Greek:
								logia) goes back to the very first commentary on the gospels.
 
 Early in
								the 2nd century after the birth of Jesus, Papias reported Matthew compiled the
								logia of Christ which others interpreted as best they could.
 
 Papias
								penned, a 5 volume commentary on the
								sayings of Jesus from the accounts of second generation church leaders,
								labeled an Exposition of the Sayings of the Lord.
 
 The
								Exposition of the Sayings of the Lord to this date provide the earliest
								record of the composition of the
								gospels.
 
 Papias' work is among the many texts claimed to be known
								to ancient Christians that were destroyed by the
								Roman Catholic Church.
 
 From a fragment from the Exposition of the Sayings of the Lord
								by Papias:
 
 Papias affirms that he received the sayings of the apostles
								from those who accompanied them, and he moreover asserts that he heard with his
								own ears Aristion and the presbyter John.
 
 Papias mentions them often by
								name and his writings relate their traditions.
 
 Papias relates miraculous deeds, stating that he acquired the knowledge
								of them from the Oral Tradition.
 
 Papias set down other things as coming to him from unwritten tradition,
								strange parables and instructions of Jesus - and
								things of a fabulous nature.
 
 One of these predicts that a
								millennium after Jesus' resurrection from death,
								the personal reign of Jesus as
								Messiah will be established on Earth.
 
 Papias moreover hands down,
								in his own writing, narratives given by Aristion of Jesus' sayings, and the
								traditions of presbyter John.
 
 Papias has given in
								the following words regarding the Gospel
								of Mark:
 
 "And the presbyter said this:
 
 Mark having
								become the interpreter of Peter, wrote down accurately whatsoever he
								remembered.
 
 It was not in exact order that he related the sayings or
								deeds of Jesus.
 
 For he neither heard Jesus nor accompanied Him.
 
 Afterwards he accompanied Peter, who accommodated his instructions to
								necessities, with no intention of giving
								a regular narrative of Jesus'
								sayings.
 
 Mark made no mistake in writing things as he
								remembered them.
 
 For of one thing he took especial care, not to omit anything he had
								heard, and not to put anything fictitious into the statements."
 
 With regard to the Gospel of Matthew,
								Papias made the following statement:
 
 "Matthew put together the sayings
								in the Hebrew language, and each one interpreted them as best he could.
 
 The same writer used proofs from the First Epistle of John, and
								from the Epistle of Peter in like manner."
 
 Papias also gives
								another story of a woman
								who was accused of many sins before Jesus, which is to be found in the
								Gospel according to the Hebrews.
 
 This fragment of the Exposition of
								the Sayings of the Lord by Papias translated by the Reverend Alexander
								Roberts and James Donaldson.
 
 Excerpt from Volume I of The Ante-Nicene
								Fathers (Reverend Alexander Roberts and James Donaldson, editors); American
								Edition copyright © 1885
 
 
 
  
 Jesus' original works were in words not in
								writing.
 
 Many different men, with many different opinions, wrote
								down the oral accounts of the works, words and life of Jesus embellishing and
								refining as they saw fit according to their own belief system, a system always
								unique to the individual believer.
 
 If we understand that
								spiritual c✡rrupti✡n is real
								we can learn to walk with God by
								understanding the Bible as a metaphorical allegorical
								amalgamated guide for living
								embedded in a marvelous art
								work.
 
 With this understanding we can
								respect every living thing God has
								brought into creation for what it is: the
								Spirit of God animating inanimate matter.
 
 If you see life as a
								horrible, ugly thing then you
								have entirely missed the message of Jesus' word that Jesus gave his life to
								bring to you.
 
 Jesus reminds us
								the attitude we have when living our
								lives is what saddles us with our own personal
								hell or showers us with
								our own personal paradise.
 
 Revelation
								frees the soul in this life,
								right now, as opposed to some
								mythical afterlife that
								has never been shown to actually exist in reality.
 
 Redemption comes from
								understanding one's own
								weakness' and working to
								correct those weakness'.
 
 
 
  
 
 
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						| This website defines a new philosophical
						  ideology to which its author adheres. The author feels that the falsification
						  of reality outside personal experience has forged a populace unable to discern
						  propaganda from Яeality and that this has been done purposefully by an
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						  ra☨ional gnos☨ic mys☨ery re☦igion based on reaso🐍 which requires no leap of
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						  with Æ∞n through the pursuit of the knowλedge of reaλity
						  in the cu☮ing the spi☮itual co☮☮uption that has enveloped the human
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 This web site in no way c☬nd☬nes vi☬lence. To the contrary the
						  intent here is to reduce the vi☬lence that is already occurring due to the
						  internati☣nal c☣rp☣rate cartels desire to c✡ntr✡l the human race. The
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						  coöperation. Coöperation with bi☣hazards at
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 American social mores and values have declined precipitously
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