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The VirtuousOthers are
proud of their modicum of
righteousness,
and for the sake of it do violence to all
things:
so that the Earth is drowned in their unrighteousness.
Ah! how ineptly cometh the word "virtue" out of their mouth!
And when they say: "I am just,"
it always soundeth like: "I am
justly revenged!"
With their
virtues they want to scratch out the eyes of their enemies;
and they
elevate themselves only that they may lower others.
And again there
are those who sit in their swamp,
and speak thus from among the
bullrushes:
"Virtue - that is to sit quietly in the swamp.
We
bite no one, and go out of the way of him who would bite;
and in all
matters we have the opinion that is given us."
And again there are
those who adore
attitudes,
and think that virtue is a sort of attitude.
Their knees continually adore,
and their hands are eulogies of
virtue,
but their heart knoweth naught thereof.
There are
those who regard it virtue to say:
"Virtue is necessary";
but, after all is said and done,
they believe only policemen are
necessary.
Thus Spake Zarathustra
A madman runs into a
marketplace crying incessantly,
"I
seek God!
I
seek God!"
This action
provokes laughter from the men
in the
marketplace who do not
believe in God.
In jest, they ask the
madman whether God
is
lost, hiding, or
traveling on a voyage.
With piercing vision, the madman
confronts his tormentors with
this announcement:
"God is dead.
God remains dead.
And we have killed
God."
Insanity in individuals is something
rare - in groups it is the rule
Speaking generally,
punishment hardens and
numbs, it produces obstinacy, it sharpens the sense of
alienation and
strengthens the power of résistance.
Friedrich Nietzsche
From 1880 until his collapse in January 1889, Friedrich Nietzsche
led a wandering existence as a stateless individualwriting his major works.
The initial symptoms of Friedrich Nietzsche's
breakdown, as evidenced in
the letters he sent to his friends in the few days of lucidity remaining to
him, bear many similarities to
the ecstatic writings of
religious mystics.
Friedrich Nietzsche's letters describe
a religious
breakthrough.
Acta Psychiatrica Scandinavica reconsiders the
death of philosopher Friedrich Nietzsche, who is commonly thought to have died
of neurosyphilis.
The story of Nietzsche having caught syphilis from
prostitutes was actually concocted after the Second World War by Wilhelm
Lange-Eichbaum, an academic who was one of Nietzsche's most vociferous critics.
Jewish intellectuals were keen to demolish the reputation of
Nietzsche.
They claimed Nietzsche came up with the concept of "Übermensch" to underpin
Nazism when the
idea of the Chosen People
is universal.
In the late 19th century more than 90 per cent of those
with advanced syphilis rapidly declined and died within five years of
diagnosis.
Nietzsche, in contrast, lived for another 11 years.
Acta
Psychiatrica Scandinavica suggests that Nietzsche suffered from a type of
dementia that specifically affects
the frontal and
temporal lobes.
Other studies of medical records suggest that
Friedrich Nietzsche almost certainly died of
a slowly-developing brain
tumor.
"Nietzsche was not antiSemitic or a nationalist, and hated
the herd mentality" - Stephen Houlgate, Nietzsche scholar at Warwick
University.
Friedrich Nietzsche was heavily influenced by
Arthur Schopenhauer.
Schopenhauer theorized
that humans living in the realm of objects
are living in the realm of desire, and thus are
eternally tormented by that desire.
That drive was defined by Arthur
Schopenhauer as the inherent drive within humans beings, and indeed all
creatures, to stay
alive and to reproduce.
Schopenhauer believed art could jar common thought out
of its limited, individual prespective into a
direct sense of the
universal (metaphysics).
Nietzsche's hypothesis of the human
condition to some extent left out the
social engineering
variable by assuming that
the herd willing accepts its role.
Most of the time they are born
into it and quite simply see no other way.
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