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myth : archetype
archetype is defined as:
Archetypes are beneath elementary
thoughts, they may be called
subconscious thoughts.
Carl Jung spoke of
subconscious thoughts as
Archetypes.
Archetypes is the better term because elementary thought
suggests conscious thought.
Archetypes of the subconscious
come from deep within.
Jungian archetypes of the
subconscious are biologically based
behavior patterns of reoccurring responses to current environmental conditions
through subconscious emotional
manipulation of glandular structures.
Whereas the
Freudian subconscious is a collection of
individually biographic holograms of 'repressed' traumatic experiences from an
individual's lifetime.
All over the Earth and at different times of
human history, these archetypes - subconscious thoughts, have appeared in
different guises. The differences of appearance are the results of
environmental and historical conditions, the alien nature of a socially and or
culturally different people.
To
learn more about human nature
the anthropologist identifies and
compares cultural and social similarities and differences between social and
cultural groups.
personality
archetypes
Each personality archetypical label describes a facet of a whole
personality.
An individual should not consider themselves to exhibit
only one of the personality archetypical types but to operate within a range of
personality archetypes. When one is "acting" or "playing" the role of a
personality architype one could be considered to be wearing the Mask of the
personality architype.
In the following diagram it is not necessary for
self-recognized personality archetypes to appear contiguously or to be arranged
in any certain manner for a person to be considered to operate successfully
within the social structure.
These personality archetypes are just
basic descriptions of motivating forces that may be well dependent on existing
social or environmental conditions and these are subject to change overtime as
a person ages and moves through the various stages of life.
These
personality archetypes are not etched into glass, they have not been chiseled
into stone nor have they been stamped into metal. They are given as a
descriptive example of possible motivating forces coupled with descriptive
attitudes of behavioral actions.
The individual with the goal of
attaining a Whole Self and living a Full Life will at some time, during her or
his lifespan, fill each of the behavior roles as conditions demand.
quantum archetypesCarl
Gustav Jung's revolutionary views of
the human mind are in perfect
agreement with the discoveries of Quantum Physics which revealed the
fundamental errors of Classical Physics and led to a radical change in the
Western conceptual construct of reality. Quantum phenomena force us to
conceptualize the foundation of the material world as non-material.
There is a realm of reality that is
invisible to us because it does
not consist of solid material, but of invisible energetic wave formations.
These formations are real, even though they are
invisible, as they have the
potential to appear in the material world and act upon it.
These
waveforms create realms of potentiality within physical reality. All
material things are emanations coming out of this realms. These waveforms of
potentiality spawn patterns
of consciousness. Reality, properly
seen, is an undivided wholeness through which waveforms of potentiality
propagate. The potential properties of
patterns of
consciousness interconnect everything within reality.
Metamorphosis
of particles to waves and
waves to particles is a general
phenomenon that doesn't only describe the modes of existence of
electrons, but is a characteristic of
all elementary particles,
atoms and
molecules. It means that, whenever we
see what we call an elementary
particle, it appears as a tiny material thing at a specific position in
space. In contrast, when such a thing is on its own, like when it is in a
vacuum, it ceases to be a material
particle and becomes a wave.
At the foundation of the visible world
we find Entities, which always appear to us as
elementary particles, when
we interact with them. However, when they are on their own, they become
waves. As
waves, they have lost all mass, and
they have become pure forms,
patterns of information,
something mindlike or thoughtlike.
This phenomenon is general. The forms are real, even though they are
invisible, because they have the
potential to appear in the material world and act in it.
Our reality is an emanation out
of a non-empirical void, the primary reality, while the emanated world is
secondary.
The appearance of thoughtlike forms in the cosmic
potentiality suggests that
consciousness
is a cosmic property. The
universe is conscious
and our
thoughts are thoughts emanating from the cosmic mind, which finds
consciousness in us!
"Undoubtedly the idea of the Unus Mundus is
founded on the assumption that the multiplicity of the empirical world rests on
an underlying unity, and that not two or more fundamentally different worlds
exist side by side or are mingled with one another.
Rather, everything divided and different
belongs to one and the same world, which is not the world of sense." - Carl
Jung
Searching for wholeness would be meaningless in a Newtonian world
of separate material things. In the quantum world, it has found a physical
basis. Quantum physics brings us a new kind of reality, in which it
is our task to unlock our potential and to free us from ignorance, the biggest shadow of
all.
"Individuation must be understood in religious language as the
realization of the 'godly' in the human, as the fulfilling of a
'godly mission'. The conscious
experience of life becomes a religious experience, one could just as well say,
a mystical experience." - Carl
Jung
Joseph Campbell used the
metaphor of the hero to
describe the process in which
the Ego unites with
the Soul. In the first half of our life, our
Ego is
separated from our
subconscious.
The Ego has a longing
to reach a primordial state of wholeness and is willing to face all kinds of
dangers and trials.
The Portuguese language has a specific word for
this longing: that is, saudade. We find this myth in countless
ancient spiritual
teachings, in the writings of the classical poets, and now it reappears in
the worldview of
quantum
physics. The moth is drawn to the light of the flame.
All
atoms and
molecules exist in quantum states. You
can think of a molecule like of a
mountain range with countless hills and valleys. Each valley is an energy hole,
which contains an energy ladder. The steps of these ladders represent fixed, or
quantized, amounts of energy: they are the quantum states of a
molecule. Each
molecule must occupy one of its states
- it must stand on one of the steps of its ladders - so that a large number of
states are empty. Quantum chemists call the empty states of things their
virtual states. Virtual states are mathematical forms or
patterns of information. They have the
forms of waves, but these
waves are
invisible, because they are empty:
there is nothing there to see. But they are real and they truly exist, even
though we can't see them, because a molecule can jump into such a state and
make it a visible state. You can think of virtual states as the logical
structure of a system, which contains its future empirical possibilities: All
that a molecule can do is to jump from
an occupied state into a virtual state which is now its new occupied
state.
ALL chemical reactions are steered by the virtual states of the
reacting molecules.
Invisible virtual states are real.
Since their inner forms can affect visible phenomena, they must be truly
existing, real entities. Molecules are
guided in their actions by the wave forms
of their virtual states, like by inner images.
Jung's view of the
human psyche
presupposes a structure of the universe that is in perfect agreement with the
Quantum universe, but impossible in Newton's world. Jung's assumption that an
invisible part of the world
exists, which doesn't consist of material things, but of forms - the archetypes
- is unacceptable in a Newtonian universe, in which all phenomena depend on the
properties of matter.
Jung's collective
subconscious is a non-personal part of
the human psyche. It is a realm of forms - the archetypes - which can appear
spontaneously in our consciousness and
act in it, influencing "our imagination,
perception, and thinking" . The archetypes are "typical modes of
apperception", which shape,
regulate and motivate the conscious forms in our mind in the same way, in which
the virtual states of atoms and
molecules shape and control material
phenomena.
We must constantly reach into the realm of the archetypes
and actualize their virtual forms, in order to be able to live and to give
meaning to life.
adapted from Diogo
Valadas Ponte and Lothar Schafer
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