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The Thinspace is
a metaphor with two
connotations.
The first is as a
bridge between the swirling mist of the spiritual world and the stone solid
temporal world.
The second is as
a bridge between the dreamtime of
mystical
consciousness and rational
consciousness.
Students of
cognition readily observe two connotations are really
just one truth looked at from two
perspectives .
It seems institutionalized religions that built
empires had some description for the transition from life to death
described in the terms of a bridge to
another world.
"In Burma, among Karens, strings are strung over
rivers, for ghosts of the
dead to pass over to their graves.
In
Java,
a bridge leads across the
abyss to the dwelling place of the gods; evil-doers fall into the depths below.
The soul crosses an
awful gulf over a stretched rope, among the Esquimaux
until it returns to the womb.
The Ojibways cross to
paradise on a great snake bridge.
The Choctaw bridge is
a slippery
pine-log.
South American Manacicas cross on a wooden bridge.
Among many
of the American tribes, the Milky Way is the bridge to the
other world." - Ellen Lloyd
Zoroastrians chose between
the path of 'good' or 'evil'.
The path of living decides the fate
of the soul after death.
At the
end of the human journey,
souls arrive at the Chinvat
crossing where Mithras (Covenant) represents
one of a trinty of the
three judges of eternal souls.
The other two judges sitting at the BAR are Sraosha
(Conscience and
Observance) and Rashnu (Justice).
These
three judges together are omnipotent and
judge every single thought and
all deeds in light of
intent.
Demon Vizaresh drags
damned souls into
the druj-demana (House of
Lies); a river of molten
metal.
Souls
destined for salvation cross
a river of milk to
the land of milk and honey and enter
Paradise.
"Jung refers to the
transcendent function as
the mediating force
between oppositions within the psyche.
The
transcendent function arises
out of intense and
concentrated conflicts within the individual.
Like the
koan of the Zen masters,
extreme and painful paradoxes can lead us to a
place where we must transcend the ego so that
our perception of reality is
no longer split into two opposing forces.
Jung explains holding
the tension of the opposites
is an essential requirement to
bridging the gap
between ego-consciousness and
the subconscious.
If the tension between the opposites
can be held off long enough without
succumbing to the urge to
identify with one side or the other,
a third image,
completely unexpected,
unites the two in a creative
unimagined new way.
The transcendent function allows
an ecological psychology as it
serves as a bridge between
rational thinking and archetypal sensibility, thus
facilitating a renewed connection
between the human psyche and the natural world.
The privileging of rational
thinking in modern culture characteristically
diminishes or rejects the
subconscious, hence, archetypal,
realm as inferior.
The same
dismissive attitude prevails in
relation to many facets of
reality.
Archetypal
traits of reality are no longer taken seriously." - Betsy
Perluss
"Upanishads, answer the question "Who am I?" with "Tat tvam asi."
This succinct Sanskrit sentence means literally: "Thou art That."
It
suggests that we are not namarupa -
name and form (body/ego), but that
our deepest identity is with a divine
spark in our innermost being (Atman) that is
ultimately identical with the
supreme universal principle (Brahma).
Hinduism is not the
only religion that has made this
discovery.
The revelation concerning
the identity of the individual with the
divine is the ultimate secret that lies at
the mystical core of all great
spiritual traditions.
The name for this principle can be the
Way,
Buddha,
Cosmic Christ,
Allah, and many others." -
Stanislav Grof,
Holotropic Breathwork
In nature all things are perfect in their time and place even
though it may not seem so to us as they may not exist as we wish them to
exist.
Everything in existence exists is in nature. There is nothing
'outside' nature.
The words spoken by
Jesus of Nazareth
relate to the Kindom of Heaven as an integral
consciousness state of mind not as
a removed physical
realm.
Jesus the Tannaim was
attempting to awaken within us the Gnostic
way of looking at our very human
existence so we might live
lucidly again.
If we allow the perfection of nature to be seen then
we can feel eternity and
experience a oneness with Æon -
communion with Creation and
Sustainance.
An individual who experiences
a feeling of oneness with
Æ∞n feels a oneness with nature and has experienced what people
throughout history have termed a
mystical religious
experience.
There
are no words to describe that which is undescribable.
A
mystical union of
inner peace and
intuitive
enlightenment.
That
feeling demands sharing so sacred texts like this are
written!
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