"Silence the angry man with
Silence the ill natured man with kindness.
the miser with generosity.
Silence the liar with truth."
"To our great surprise,
the internal mental process
Ode to Paradise
Then saw I clearly how each spot in
Is Paradise, though with like gracious dew
The supreme virtue
show'r not over all.
Contemplate here the wonder I unfold.
The nature with its
Maker thus conjoin'd,
forged first was blameless, pure and good;
through itself alone was driven forth
From Paradise, because it had
The Way of Truth and
Life, to evil turn'd.
Your nature, which entirely in its seed
Trangress'd, from these
distinctions fell, no less
Than from its state in Paradise.
"Long as the joy of Paradise shall
Our love shall
shine around that raiment,
fervent; fervent, as in vision blest;
And that as far in blessedness
As it hath grave beyond its virtue great.
Our shape, regarmented with
Of saintly flesh, must, being thus entire,
more gracious. Therefore shall increase,
Whate'er of light, gratuitous,
The Supreme Good; light, ministering aid,
The better disclose
his glory: whence
The vision needs increasing, much increase
fervour, which it kindles; and that too
The ray, that comes from it. But
as the greed
Which gives out flame, yet it its whiteness shines
lively than that, and so preserves
Its proper semblance; thus this
Of splendour, shall to view less radiant seem,
shall our fleshly robe, which yonder earth
Now covers. Nor will such
excess of light
O'erpower us, in corporeal organs made
susceptible of all delight."
O most exceeding grace
divine! to whom,
As now to thee, hath twice
the heav'nly gate
Been e'er unclos'd?" so spake the light; whence I
Turn'd me toward him;
then unto my dame
My sight directed, and on either side
waited me; for in her eyes
Was lighted such a smile, I thought that mine
Had div'd unto the bottom
of my grace
And of my bliss in Paradise. Forthwith
To hearing and
to sight grateful alike,
The spirit to his poem added things
understood not, so profound
Yet not of choice but
Mysterious; for his high
Beyond the mark of mortals. When the flight
transport had so spent its rage,
That nearer to the level of our thought
The speech descended, the first sounds I heard
Were, "Best he thou,
At the sweet sounds of
comfort straight I turn'd;
And, in the saintly eyes what compassion was
I leave in silence here: nor through distrust
Of my words only,
but that to such bliss
mind remounts not without aid. Thus much
Yet may I speak; that, as I
gaz'd on her,
Affection found no room for other wish.
everlasting pleasure, that did full
Mercedes shine, with second
From her fair countenance my gladden'd soul
vanquishing me with a beam
Of her soft smile, she spake: "Turn thee, and
These eyes are not thy only Paradise."
"I am not worthy, of my
That thou shouldst answer me; but for her sake,
vouchsaf'd my asking, spirit blest!
That in thy joy art shrouded! say the
Which bringeth thee so near: and wherefore, say,
the sweet symphony of
Keep silence here, pervading with such sounds
devotion ev'ry lower sphere?"
I was as one, when a forgotten
Doth come across him, and he strives in vain
To shape it in his
gracious boon was proffer'd me,
Which never may be cancel'd from the book,
Wherein the past is written. Now were all
to sound, that have on sweetest milk
Of Polyhymnia and her sisters fed
And fatten'd, not with all their help to boot,
Unto the thousandth
parcel of the truth,
My song might shadow forth that saintly smile,
flow merely in her saintly looks it wrought.
And with such figuring of
The sacred strain must leap, like one, that meets
interruption to his road.
"Glory to the Father, to
And to the
Holy Spirit," rang aloud
Throughout all Paradise, that with the song
My spirit reel'd, so
passing sweet the strain:
And what I saw was equal ecstasy;
One universal smile it seem'd of
Imperishable life of peace and compassion,
Exhaustless riches and unmeasur'd bliss.
Before mine eyes stood the four
And that, which first had come, began to wax
brightness, and in semblance such became,
As Jove might be, if he and Mars
And interchang'd their plumes.
This web site is not a commercial web site and
is presented for educational purposes only.
This website defines a
new perspective with which to engage reality to which its author adheres. The
author feels that the falsification of reality outside personal experience has
forged a populace unable to discern propaganda from reality and that this has
been done purposefully by an international corporate cartel through their
agents who wish to foist a corrupt version of reality on the human race.
Religious intolerance occurs when any group refuses to tolerate religious
practices, religious beliefs or persons due to their religious ideology. This
web site marks the founding of a system of philosophy named The Truth of the
Way of the Lumière Infinie - a rational gnostic mystery religion based
on reason which requires no leap of faith, accepts no tithes, has no supreme
leader, no church buildings and in which each and every individual is
encouraged to develop a personal relation with the Creator and Sustainer
through the pursuit of the knowledge of reality in the hope of curing the
spiritual corruption that has enveloped the human spirit. The tenets of The
Truth of the Way of the Lumière Infinie are spelled out in detail on
this web site by the author. Violent acts against individuals due to their
religious beliefs in America is considered a "hate crime."
This web site
in no way condones violence. To the contrary the intent here is to reduce the
violence that is already occurring due to the international corporate cartels
desire to control the human race. The international corporate cartel already
controls the world central banking system, corporate media worldwide, the
global industrial military entertainment complex and is responsible for the
collapse of morals, the elevation of self-centered behavior and the destruction
of global ecosystems. Civilization is based on coöperation.
Coöperation does not occur at the point of a gun.
mores and values have declined precipitously over the last century as the
corrupt international cartel has garnered more and more power. This power rests
in the ability to deceive the populace in general through corporate media by
pressing emotional buttons which have been preprogrammed into the population
through prior corporate media psychological operations. The results have been
the destruction of the family and the destruction of social structures that do
not adhere to the corrupt international elites vision of
a perfect world. Through distraction
and coercion the direction of thought of the bulk of the population has been
directed toward solutions proposed by the corrupt international elite that
further consolidates their power and which further their purposes.
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