the sandal tree,
the fruit-bearing trees,
the Sacred Bull,
the Ganga - all teach practical
Vedanta to the world.
They live to serve humanity in a
radiates its light alike over
a cottage of a peasant and a
palace of a king .
The flowers waft their fragrance to all
without expecting anything.
The cool, refreshing waters of
the Ganga are drunk by all.
The sandal tree wafts its aroma even to
the man who cuts it with an axe.
The fruit bearing trees
behave in the same manner.
please the gardener who nourished them and the man who cuts them.
Cows live to nourish
babies, the children, the invalids and the convalescents.
does not preach an impossible ideal.
But you must have
perfect faith in yourself
neither birth nor death for your consciousness.
You are your Eternal
Zitterbewegung suggests deep connections between
zero-point energy, mass-energy
relationship of matter and the quantum
properties of particles.
deludes you into accepting
You foolishly identify your
Eternal Soul with
the perishable material
imagine that you are subject to the cycle of birth and death.
Free yourself from the clutches of
Sri Sankara, the great proponent of Advaita
philosophy has said that the
world is an illusion
and the goal of man is to find the
noumenon behind the Veil of Cognitive
many other Western philosophers noted the world is mere appearance and
the noumenon is the only solid Reality.
The oversoul of the Western
philosophers is the Brahma of
Supreme Soul, Paramatman,
supports each individual soul - Ātman.
The 'Oversoul' is the 'substance' of
Spinoza or the 'thing in itself'
Vedanta slowly seeps into the
mind of Western philosophy.
Accept the existence of
an Eternal Soul
distinct from body and
BC To liberate
self, Mahavira taught the
(samyak-darshana), correct knowledge
(samyak-gyana), and right
Aneka-ntava-da, pluralism, is the most
important doctrine of Jainism.
Aneka-ntava-da suggests truth
and reality are
perceived differently from different
points of view and no
single point of view is the complete truth.
Jains share a
conviction with the
Founders of the
United States that diverse religious, ethnic,
racial, and political groups can thrive in a single culture
compare attempts to explain absolute
truth with adhgajanya-yah, or the maxim of the "blind men and an elephant".
In this parable, one
man felt the trunk of an elephant, another the tusks, another the ears, another
blind men believed they understood the true
entire appearance of the elephant, and yet, due to their
narrow perspectives they only
understood a small portion of the
principle is more formally stated by observing that objects are infinite in
their qualities and modes of
existence, so they cannot
be completely grasped in all aspects and manifestations by
finite human perception.
historic origins of aneka-ntava-da can be traced back to the teachings of
Ma-havi-ra, the 24th Jain Tirthankara.
dialectical concepts of
nayava-da (partial viewpoints) arose
from aneka-ntava-da, providing it with
more detailed logical
structure and expression.
The Sanskrit compound
an-eka-anta-va-da literally means "doctrine of non-exclusivity"; it is
translated as " skepticism" or "non-absolutism".
non-exclusivity" is the opposite of eka-nta (eka+anta) "exclusiveness,
encourages its adherents to consider the views and beliefs of their rivals and
Proponents of anekantva-da apply this principle to
religion and philosophy, reminding themselves that any
philosophy, even Jainism, that clings too
dogmatically to its own tenets, is
based on its limited point of
Veda VyasaHindus traditionally hold Vyasa split the
primordial single Veda into four.
Hence, Veda Vyasa, or
"Splitter of the Vedas," the
splitting being a feat that allowed people to understand the divine knowledge
of the Veda.
The word vyasa means
split, differentiate, or
Vyasa appears for the first time as the compiler of, and
an important character, in the Maha-bha-rata.
It is said that, he was
the expansion of Lord Vishnu
Himself who came in Dwaparyuga to make all the Vedic knowledge
available in written form which was only
available in Sound form at that time.
Vyasa's Jaya, the core
of Mahaābhaārata is structured in the form of a dialogue between
Dhritarashtra and Sanjaya, his advisor and chariot driver.
The central doctrine of the
Saiva Siddhanta philosophy is that
Shiva is the noumenon, and
the unique individual Soul or
Divine Spark of Life, is
of the same essence as Shiva,
but not identical.
contains the seeds of eternal
bliss in gnosis.
Lord Shiva is
engaged in freeing Jiva from the
thraldom of matter.
takes the form of an Avatar out of intense compassion for mankind.
Lord of Compassion,
graces us as source, companion and
wishes that all should know Him and attain the blissful Siva-Pada.
Lord Shiva watches and guides
the activities of each individual soul.
Shiva liberates questioning souls
from culturally imposed bondage.
Shiva is eternal, changeless, formless, omnipresent,
omnipotent, omniscient, beginningless, endless, self-existent, liberated,
uncontainable and sovereign.
The Consciousness of Shiva pervades the
Noumenon as Shakti.
the essential Spirit of Shiva while
Maya is the material
Noumenon of matter
and souls forms the body of Shiva.
The Consciousness of Shiva is the
first cause of
real and eternal,
undergoes evolution for the benefit of
The whole process of
Creation is for the sake of the Salvation of Pasu.
Pasu are by
nature eternal and all-knowing like Lord Shiva (Pati).
In blindness and
error, Pasu believe they are
Soul learns, by long experience, that
full of sensation and is
transitory, and that Pasu can attain
eternal bliss and immortality only by attaining Sivatva, by becoming one
with the Spirit of Shiva.
The Eternal Soul,
Pasu, develops Vairagya (dispassion), and Viveka (discrimination between real and
unreal, permanent and impermanent).
liberated soul does not
lose its individuality.
Shivatva is the
realization of an identity of essence in spite of
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This website defines a
new perspective with which
to engage reality to which its author adheres. The author feels that the
falsification of reality outside personal experience has forged a populace
unable to discern propaganda from reality and that this has been done
purposefully by an international corporate cartel through their agents who wish
to foist a corrupt version of reality on the human race. Religious intolerance
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founding of a system of philosophy named The Truth of the Way of the
Lumière Infinie - a rational
religion based on reason which requires no leap of faith, accepts no
tithes, has no supreme leader, no church buildings and in which each and every
individual is encouraged to develop a personal relation with the Creator and
Sustainer through the pursuit of the knowledge of reality in the hope of curing
the spiritual corruption that has enveloped the human spirit. The tenets of The
Truth of the Way of the Lumière Infinie are spelled out in detail on
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violence that is already occurring due to the international corporate cartels
desire to control the human race. The international corporate cartel already
controls the world economic system, corporate media worldwide, the global
industrial military entertainment complex and is responsible for the collapse
of morals, the elevation of self-centered behavior and the destruction of
global ecosystems. Civilization is based on coöperation. Coöperation
does not occur at the point of a gun.
American social mores and values
have declined precipitously over the last century as the corrupt international
cartel has garnered more and more power. This power rests in the ability to
deceive the populace in general through corporate media by pressing emotional
buttons which have been preprogrammed into the population through prior mass
media psychological operations. The results have been the destruction of the
family and the destruction of social structures that do not adhere to the
corrupt international elites vision of
a perfect world. Through
distraction and coercion the direction of thought of the bulk of the population
has been directed toward solutions proposed by the corrupt international elite
that further consolidates their power and which further their purposes.
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