Every Breath You Take

Face To Face | Carl Gustav Jung (1959) HQ

CG Jung on Synchronicity


coincidence in time; contemporaneousness; simultaneousness

the arrangement of synchronous things or events in conjunction

tabular arrangement of historical events grouped by time stamp

Psyche: the simultaneous occurrence of causally unrelated events and the strong feeling that the simultaneity has meaning beyond mere coincidence

Synchronicity smells like déjà vu.

Has a miracle just taken place ?

Or have our senses been fooled ?

If we expect something, will it happen ?

Is this the result of an intentional vision ?

Is this an answering of a prayer or just a coincidence ?

Are we symbiotically connected to the environment we are within?



Chinese charater for imagination

"Imagination is the eye of the soul."

Joseph Joubert

"Intelligence as strong as a mountain

has been drowned in the seas of imagination

and the whirlwinds of illusion."


Imagination is the ability to form and modify mental images.

Imagination connects present mental images with prior experience, existent knowledge, conscious visions and fanciful dreams to examine possibilities.

Imagination is a mode of thinking using the creative power of the mind to combine these mental images with new mental images to create 'new' mental models of reality and a clearer understanding of Яeality.

Imagination is the fundamental facility furnished by direct apperception through which people make sense of reality by combined fragments of experince to create a wholistic worldview.

Imagination provides crucial enlightenment - 'awakening'.

creative instincts

"Happiness is not an ideal of reason,

but of imagination."

Immanuel Kant

At times the creative imagination works in isolation.

An individual, impelled by some uninstructed spark of originality, glimpses relationships or possibilities never seen before and devises forms of expressions never seen or heard before.

But most often the creative imagination does not flare in isolation.

Creative minds stimulate each other sparking new thought constructs.

Interaction has a generative effect and entire groups become creative.

The creative reorganization of the sphere of authority typically happens quite quickly. As it has typically been a long time in coming.

What stimulates the imagination of the prophets is simply the understanding of the need to begin human social culture anew.

Prophets revitalize culture as they step in from outside the established order, with all its age-old, deeply buried, arcane entanglements and commitments.

Refusing to be intimidated by the established order, confident integrity and creativity, they demand to know why things must be the way they are.

Prophets have the imagination and moral stature to conceive of life closer to the grain of everyday reality leading to individual and collective happiness.

Mystical Vision of the 21st Century

A World Disconnected From Imagination

Joseph Campbell - Jung, the Self, and Myth

"Your vision will become clear

when you look into your heart.

Who looks outside, dreams.

Who looks inside, awakens."

Carl Gustav Jung

Collision with Reality

Essential Secrets of Psychotherapy: What is the "Shadow"?

Chinese charater for psyche

"The meaning of events is the path of salvation that discover.

The meaning of events comes from the life in this world that you create.

It is the mastery of this world and the assertion of your soul in this world."

Carl Gustav Jung (July 26, 1875 - June, 6 1961)

Science is not, indeed, a perfect instrument, but it is a superior and indispensable one that works harm only when taken as an end in itself.

Scientific method must serve; it errs when it usurps a throne.

Scientific method must be ready to serve all branches of science , because each, by reason of its insufficiency, has need of support from the others.

Science is a tool of the rational mind and with it doors can be opened.

Science is part and parcel of our knowledge and only obscures our insight when it holds that the understanding given by it is the only category there is.

Little is known about the relgious cultures of the East.

The strangeness of the relgious cultures of the East makes it difficult to see how the Chinese world of thought might be joined to ours.

When faced with this problem of grasping the ideas of the East, the usual mistake of Western man is like that of the student in Faust.

Misled by Satan, contemptuously he turns his back on science, and, carried away by Eastern mysticism, becomes a pitiable imitator of a yogi.

He abandons a rational foundation and loses himself in a mist of alien ideas.

Everything depends on the man and little or nothing on the method.

For the method is merely the path, the direction taken by a man.

The way a man behaves is the true expression of his nature.

Commentary on the Secrets of the Golden Flower

Red Book

The intent of the scientific method is to discern an object of inquiry well enough to make accurate true statements about the qualities of the object.

Accurate true statements about the object of inquiry can be verified by facts.

The object of inquiry is natural phenomenon and their interrelationship.

To inquire into the essence of reality requires an Archimedean point outside.

For the psyche no such outside standpoint exists.

Only the psyche can actually observe itself and it must be from within.

Great as the importance of faith and attitude is for the individual and collective life, psychology lacks the means to prove validity scientifically.

The word 'spirit' possesses such a wide range of application that it requires considerable effort to make clear to oneself all the things it can mean.

Some say 'spirit' is the principle that stands in opposition to matter.

By this we understand an immaterial substance or form of existence which on the highest and most universal level is called 'God.'

We imagine this immaterial substance also as the vehicle of consciousness.

Here spirit means the sum total of all the phenomena of rational thought.

Spirit consists not only in uprushes of life but in abstract concepts too.

Recognition of invisible presence is a psychic phenomenon.

Transcendent spirit superimposed itself on aspirations motivated by ideals.

Transcendent spirit becomes the cosmic principle of order.

Still spirit, identified with psychic functions, is dependent on metabolism.

Solid æther produces the idea that spirit is entirely dependent on nutrition.

In view of the intimate connection that exists between psychic process' and physical parallels we cannot accept the total immateriality of the psyche.

Although the idea of immateriality does not in itself exclude that of reality, popular opinion invariably associates reality with materiality.

Spirit and matter may well be forms of a transcendental being.

The Phenomenology of Fairy Tales

Ḉhri§t Ḉon§ḉiou§ne§§

Christ is the still living myth in the Abrahamic religions - Judaism, Christianity, Islam, Samaritanism, Druze, Rastafari, Mandaeism, and Babism.

Christ is our culture hero, who, regardless of his historical existence, embodies the myth of the Primordial Man, the mystic Adam.

It is Christ who resides in the center of the Christian mandala, who is the Lord of the Tetramorph, i.e., the four symbols of the evangelists, which are like the four columns of Christ' throne.

Christ is in us and we are in Christ.

The Kingdom of Christ is the Priceless Pearl, the treasure buried in the field, the mustard seed which will become a great tree, and bring heaven to Earth.

As Christ is in us, so also is his heavenly kingdom.

This is in exact agreement with the empirical findings of psychology.

There is an ever present archetype of wholeness which may easily disappear from the purview of consciousness or may never be perceived at all until a consciousness illuminated by conversion recognizes it in the figure of Christ.

As a result of this anamnesis the original state of oneness with the image of Æon is restored.

It brings about an integration, a bridging of the split in the personality caused by the instincts striving apart in mutually contradictory directions.

The only time the split with bi☣hazards is when an individual is still unaware of his instinctual life as an animal considered 'normal' globally.

Carl Jung speaks about Death

Fabricating a Pandemic

The Night of the Hunter

It proves harmful and is impossible to endure when an artificial emotional subconsciousness - an emotional repression - no longer reflects the instincts.

The original Christian conception of the imago Dei embodied in Christ meant an all embracing totality that includes the animal side of man.

The Christ symbol lacks the archetype of wholeness as it does not include the dark side specifically excluding it in the form of an evil opponent - Satan.

Judging from experience, light and shadow are so evenly distributed in man's nature that his psychic totality appears in a somewhat murky light.

In the empirical self, light and shadow form a paradoxical unity.

In the Christian conceptualization the symbolic archetype is hopelessly split into two irreconcilable halves leading ultimately to a metaphysical dualism - the final separation of the Kingdom of Æon (spirit) from the fiery world of the damned (body) here on Earth.

This opposition led very early to the doctrine of the two sons of Æon.

The elder, the left hand of Æon, was called Satanael.

The younger, the right hand of Æon, became Christ.

The ideal of spirituality striving for the heights is doomed to clash with the materialistic earthbound passion to conquer matter and master the Earth.

This became visible during the Renaissance, the Age of Enlightenment, the 'rebirth', or born again, and it referred to the Renewal of the Holy Spirit.

We know that this Holy Spirit was chiefly a mask; it was not the Holy Spirit of Antiquity that was reborn but the Holy Spirit of Imperial Christianity, totally transformed, exchanging a heavenly goal for a worldly one.

No tree can grow to heaven until it's roots reach down to hell.

The attributes of Christ mark him out as an embodiment of Self.

Looked at from the psychological aspect of duality Christ corresponds to only the 'good' half, in most minds, of the symbolic archetype of Self.

The anti-Christ, Satan, corresponds to the 'evil' half.

These images correspond directly to Christ crucified between two thieves.

The progressive development and differentiation of consciousness leads to an ever more menacing awareness of the conflict of wants, needs and desires.

Crucifixion of the desires of the ego involves nothing less than the agonizing suspension of momentary desire between irreconcilable opposites.

The relative abolition of the desires of the ego affects only those ultimate decisions confronting us in situations of insoluble conflicts of duty.

adapted from Christ - a Symbol of Self , by Carl Jung

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